Tag Archives: New Zealand

Sample – Forty Five – from Redemption Songs by Mark Laurent

Here’s a sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Forty-five

I never had a song worth singing
until I wrote a song for Jesus

No-one is finer than you, Jesus
you set my voice free, like ink on paper

Your words are grace and power
richness and inspiration spill in your footsteps

I’m in awe of such strength and wisdom
overwhelmed by how impressive you are

Everything you do is amazing
each word rings with the chime of truth
your meekness shows us what justice looks like

The world’s power-brokers are pathetic by contrast
nothing on this planet can stand up to you

When the dust of Armageddon settles
you’ll be the only one left standing
Earth will be as it should be at last

You’re the champion of all that’s good
we, your companions, are bathed in joy

Beauty and romance will return to Earth
songs of celebration ring out after all these years

Women love you, men revere you
some gladly leave all else to follow

You see the best in us, Lord
inspire us to be more than we are

Though all we have is rags and dust
we bring it to you, and you spin it to gold

We’ll be beautiful, as you said we would
our anxiety and shame all washed in joy

At last we’ll truly be Children of God
it’s what we’d hoped for, but never thought we’d see

We’ll keep on telling this story, Jesus
everywhere, every day, we’ll remember you.

~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

 

Sample – Eighteen – from Redemption Songs by Mark Laurent

Here’s a sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Eighteen
Your love, Lord, makes me strong
I’ve needed safety and you’ve been my shelter
when I’ve had to fight you’ve stood beside me
In the past I’ve played some deadly games
got mixed up in all sorts of unhealthy schemes
I was my own worst enemy much of the time
I finally cried out for help and you heard me
and your answer shook my tree to its roots
everything I held dear was consumed
by the fire that accompanies you wherever you go
You covered me with darkness – a cloud of unknowing
restless winds howled through every crack
till I was broken, defenceless, and couldn’t even pray
naked and exposed, and ready to be saved
When at last I stared into the dry-bottomed pit of myself
and the enemy within could no longer hide his face
that’s when you reached me
that’s when you showed me your love
Lord, you’ve scrubbed me clean – made me well
I’ll not turn my back as I did before
you lit a fire in me that eats away darkness
Now I’m ready to take on the night
run up the hilltop and stand there
meet that old enemy of mine out in the open
blow him away with the words you gave me
sing out your name – ‘Save! Save!’
~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

Who is my enemy? A reflection by Philip Garside – 11 Sept. 2016

This sermon reflection explores two visual concepts to help us think about choosing to name others as enemies or as neighbours.

I preached it at Wesley Church in Wellington, New Zealand on 11 Sept. 2016, the 15th anniversary of 9/11.

I welcome your feedback to me at: books@pgpl.co.nz

The full text of the reflection is shown below after the video.

Reflection: Who is my enemy?

Let’s pray: May the words of my mouth and the meditations of all our hearts, be acceptable to you, O God, Amen.

Jesus parables were always challenging and in that style I have titled this reflection: “Who is my Enemy?”

The ideal of loving God and loving your neighbour was not new in Jesus’ time. In Leviticus 19:18 we are told “Don’t seek revenge or carry a grudge against any of your people. Love your neighbour as yourself.” The ten commandments given to Moses are rules about living harmoniously in community with our neighbours. So these ideas had been part of the Jewish tradition for many centuries before Jesus.

In Matthew chapter 5 we find Jesus sharpening, making more provocative and demanding, the commandments in the Old Testament. There are a series of teachings in the pattern: “You have heard that it was said…But I say…” For instance:

You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement;”

And…

You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.

And…

You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.

Jesus adds to the commandments to love God and neighbour, the challenge to also love your enemies.

Here is a paradox: If you can learn to love your enemy, can they still be your enemy?

Two things have brought this question into focus for me.

I have been reading Jewish academic Amy-Jill Levine’s book “Short Stories by Jesus: The enigmatic Parables of a controversial Rabbi.” She has lots of stimulating ideas about how to interpret Jesus’ parables, as they have come down to us in the Gospels, in modern translations of the Bible. In her comments on the Good Samaritan story, in which the lawyer asks, Who is my neighbour, Levine says something remarkable.

It relates to how Hebrew is written down. In the formal written Hebrew used in handwritten scrolls of scripture, only the consonants are printed. The person reading the text has to mentally add in the appropriate vowels, based on the context of the rest of the sentence.

Let me demonstrate in English with the consonants T L L.

We can form many words by adding vowels to these letters. The context will help us, for example:

“A child is short, but an adult is…. TALL.”

“Ask me no questions, TELL me no lies”

“The shopkeeper put the money in the TILL

“She paid a TOLL to cross the bridge.”

“And for fans of early 1970s folk rock, we have the band Jethro TULL.”

You get the idea.

Back to Amy-Jill Levine.

In Hebrew, the words “neighbour” and “evil” share the same consonants (Resh ר Ayin ע); they differ only in the vowels. Both words are written identically. ע ר

So on the page these two consonants can stand for two opposite ideas.

Combined with Hebrew vowels this way, the resulting word means

רֵעַ שֵם

friend, comrade, buddy, colleague ; neighbour, another

Or combined with vowels this way, the resulting word means

רַע שֵם ז’

bad, evil ; villain ; trouble, ill

(Sorry I can’t pronounce the Hebrew words.) But can you see the challenge here?

You or I reading the text have to decide whether it means enemy or neighbour based on the context. The meaning is not fixed, but flexible.

Taking this idea one step further, if we can choose to interpret the same text two different ways, can we also choose whether to consider another person as a neighbour or an enemy? I think we can.

Today is the 15th anniversary of the event that Americans call 9/11. After the twin towers of the World Trade Centre in New York were destroyed, people in the United States flew flags from their houses and many started going back to church again. In the face of an identifiable enemy and threat, they united behind traditional symbols of meaning and togetherness.

The government response was to seek revenge by going to war in Afghanistan and Iraq. Horrifying wars, which have led directly to many of the conflicts we see today in the Middle East. The prophesy from Jeremiah we heard this morning brings to mind the devastation to people, and to the land itself, that war causes. It is a warning to follow the ideals of loving God and neighbour, or face catastrophe.

Many odd things happened on 9/11. There is a lot of speculation about what really happened and why?

What is clear is that people in the United States identified themselves as us the good guys under attack from them, the enemy.

That’s where the trouble starts, by identifying and naming someone else as different, as other, rather than looking for the things we have in common.

How can we discover what we have in common with another person?

I find social occasions with lots of people making small talk very difficult. What works for me is to find one person to talk to and by listening carefully to what they are saying, find a topic that is important to them to talk about. Then I can contribute my ideas and experiences and we get to know each other a little.

The second thing I want to share with you is a visual idea I have been mulling over since February.

Religious beliefs can divide or unite people.

slide31 Imagine for a moment that this segment represents Methodists. The darker shades at the top of the segment are where we find the sacred texts, rituals and traditions that we hold onto most firmly. John Wesley’s sermons, Charles Wesley’s hymns, an open communion table and a concern for social justice. These are things which Methodists identify with.

slide32Lets say that the next segment represents Catholics. The darker shades at the top of the segment represent devotion to the Pope, rosary beads, regular confession – the things that Catholics hold dear.

 

 

slide33Lets say the next segment represents Islamic faith. The darker shades towards the outside of the segment represent a belief in the prophet Mohammed, the Koran, pilgrimage to Mecca and the other things that Moslems hold dear.

 

 

slide34Now lets complete the circle with other faiths.

Note the black lines separating the segments. They symbolise the divisions between people of faith. These divisions can lead to intolerance and conflict. Taken to extremes they can lead to violence and war. I imagine this as a journey into the darkness, which swallows up all the good things about faith and leads to oblivion.

[Show slides of circle receding into blackness]

slide40What if instead we look inwards to the centre of the wheel, towards those things which we have in common with other people and other faiths. And let’s remove the borders between us. Now as we journey towards the light at the centre, we are free to sample the ideas and ideals of other faiths and discover the things we have in common.

Loving God (or Gods) and loving neighbour are universal ideas, shared by people of faith.

[Show video of turning circle]

And what if the Holy Spirit blows and the circle rotates, pivoting around the light in the centre and blurring the distinctions between us?

Is world peace really that easy? No, but Jesus pointed us in the right direction.

In the Good Samaritan story the lawyer wants an easy, tick the box answer to eternal life. Instead Jesus tells him to love his neighbour, a lifelong commitment. So the lawyer asks, OK who is my neighbour? and gets an unpalatable answer. Your enemy, the Samaritan, is your neighbour too.

Jesus’ wisdom that we should love our enemy still challenges us profoundly today.

If you can learn to love your enemy, can they still be your enemy?

No, because of your change of heart, they are now your neighbour.

Amen.

 

Tui Motu Interislands review of Adult Sexual Abuse in Religious Institutions

Adult Sexual Abuse in Religious Institutions: Faith Seeks Understanding

Reviewer: Kay RyanAugust 29, 2016
for Tui Motu Interislands

“This book is written in response to a deficit within religious institutions where processes to address sexual abuse by pastoral leaders are being inadequately addressed. Based in Christian tradition and drawing on personal experience, Stephenson reveals often hidden dynamics involving sexual abuse by pastoral leaders. She reflects on the current situation, provides information about the psychology of offenders and the effects of abuse on the victim. She gives instructions for Church leaders and community workers on how to support victims while taking responsibility for the criminal acts of offenders. There is practical advice and a structure about how to proceed with complaints.

I like Stephenson’s courage and her resolve to put responsibility for addressing sexual abuse by clergy, firmly into the hands of those in power. She outlines what is needed and how it should be done. Church leaders are challenged to be alert and not allow offenders to keep offending. The offender “cannot be healed with grace, forgiveness, reconciliation”, but must engage with the Criminal Justice system. She is a strong advocate for victims and states how important it is that we get it right for all concerned.

As well as noticing some editing issues I found myself looking for references to other current writers on sexual abuse and trauma, perhaps from a secular perspective. I think this may give more credibility to her general assertions that this is the way it is.

While some victims may view this as a useful text that validates their experience, I think others may find the prescriptive nature of the writing – the do’s and don’ts –  difficult to relate to. I think it is important also to acknowledge that the person’s process itself leads the way. Even though there are certain themes that can be recognised, each person’s response to trauma is different.

Stephenson’s instructions to pastoral workers are clear. However I wanted to hear more about some of the complexities of disclosure within community settings. Instructions such as: “Do not pay attention to what erupts”, needed more explanation.

I agree with the author that this book would be most useful for Church leaders, those in positions of power, clergy and pastoral workers. It may also benefit counsellors who are working with victims of sexual abuse as it gives insight into Christian communities and what they may be struggling with.”

Kay Ryan is a psychotherapist in Auckland.

This review is online at: https://hail.to/tui-motu-interislands-magazine/publication/KrJM98L/article/FaqM3YN


Click here to order the print edition, and here to order an eBook

Kapiti News publishes article about Anne Stephenson and her new book

This informative article about our author Anne Stephenson and her new book – Adult Sexual Abuse in Religious Institutions: Faith seeks understanding – appeared on page 1 of Kapiti News 17 August 2016.

Click the image to see the article as published or read the text below.

Kapiti_News_article_17_Aug_2016_thumbnail


Opening door on taboo topic

by Cloe Willetts

A Paraparaumu woman has opened the doors on a controversial topic by writing her first book, which will be available at libraries and universities around the country. Adult Sexual Abuse in Religious Institutions: Faith seeks understanding, written by Anne Stephenson, is a hard-hitting piece that began in December last year. but had been on her mind for more than 40 years.

She approached a sociologist. a psychologist and an independent organisation to see if they’d help her co-write the book, but none of them wanted to, though they all commended her for doing it. The book, according to Anne, discussed sexual abuse of adults by clergy and spiritual leaders and highlighted procedures that needed to be put in place to deal with offenders and their victims.

Her 86-page book, which stemmed from personal research and understanding, covered a range of areas including characteristics of sexual offenders, suggested procedures for dealing with a complaint, victim support and the potential for victims to go on to have fulfilling lives.

Anne, a retired Methodist minister who worked for many years as a registered nurse in New Zealand and Australia, has had training and experience working with sexual offenders and abuse prevention, as well as support of victims and families. With her own experience of abuse as a young church-going wife and mother of three, and having gone on to have sexual abuse counselling, Ms Stephenson said her book was based on 20 years of education, which she hoped would assist in societal change.

“Positive change can come out of the current chaos regarding the handling of sexual abuse within religious institutions,” she said. “This book doesn’t exist to unsettle the good functions within communities, but to highlight areas where there are cases of sexual misconduct. I hope my confidence in the world l know, to reform and restructure as needed, will give insight to religious institutions, offenders, victims and those who support the people involved with such matters.“

The book is available from Paper Plus Paraparaumu, or through Philip Garside Publishing Ltd. For more information Adult Sexual Abuse in Religious Institutions: Faith seeks understanding visit www.realityrev.co.nz


Click here to order the print edition, and here to order an eBook

Free Audio Book – Bread and water by Will Foote – read by Philip Garside

Free Audio Book

Bread and water: The escape and ordeal of two New Zealand World War II conscientious objectors

By WJ (Will) Foote, with Chris Palmer and Merv Browne

Audio book read by the publisher Philip Garside

Click this link for the complete book in mp3 format

The link will take you to a DropBox folder where you can download individual mp3 chapter files or the complete book as a zipped collection of all the mp3s

BW_cover_2013_250w New Zealand World War II conscientious objectors were treated harshly. Imprisoned for their pacifist beliefs, Chris Palmer and Merv Browne were held in military defaulters’ camps in the central North Island. To bring conditions in the camps to public notice, in 1944 Chris and Merv escaped to Wellington. This classic book tells of their audacious adventure and consequent punishment.

The print book which we published in 2000 is now out-of_print, but you can Click here for the Kindle and ePub eBook editions

 

 

We have published three other books about Christian pacifists and overcoming violence in New Zealand

AQF_Cover_eBook_250w

A Question of Faith

History of the New Zealand Christian Pacifist Society

By David Grant

Print Book

eBooks

OVAIANZ_100w_150dpi

Overcoming Violence in Aotearoa New Zealand

A New Zealand contribution to the WCC Decade to Overcome Violence

Print Book

 Indeterminate_Sentence_cover_Blue_ebook_small

Indeterminate Sentence

A New Zealand World War II Conscientious Objector’s Story

By Allan Handyside

Print Book

eBooks

New NZ Post Outlet at Mobil Karori Works Great

NZ_Post_Mobil_Karori_street_viewEfficient and effective postal services are essential for our home-based book publishing and distribution business. We send and receive packages and letters around New Zealand and overseas. So, we were concerned to learn that the NZ Post shop in Karori was going to close and be replaced by a new outlet at the Mobil service station.

NZ_Post_Mobil_Karori_shop_entryWe needn’t have worried. The new facilities and the customer service at the new Mobil outlet are excellent. NZ Post has helped the transition by providing a trainer form the South Island to get the Mobil staff up to speed. One the first day I had a package to airmail to Vanuatu – this was no problem.

I can drop off prepaid packages and stamped letters. We sometimes have lots of packages that are too big to fit in a post box slot, so being able to leave them at Mobil is important.

NZ_Post_Mobil_Karori_containerOur PO Box is now located in a refurbished container at the back of the Mobil property. Do watch out for vehicles as you walk across the forecourt.

NZ_Post_Mobil_Karori_PO_box_lobby_entry

You gain entry by keying in a 4 digit PIN.

NZ_Post_Mobil_Karori_PGPL_box_17160Our box (17160) used to have a door about 6″ square and was on the very bottom row, so was hard to get at. Our new box is bigger and can comfortably fit foolscap size envelopes and packages up about 2″ deep. And as bonus, it is at chest height — no more bending and crouching – Yay!  If a package is too big or needs to be signed for, the staff leave a card and I call at the counter to claim it – just like a real Post Office.

For our business, one week on, the transition to the Mobil outlet has worked well.

Philip Garside
books@pgpl.co.nz

The value of a book

I’ve just posted these thoughts on https://kiwiconnexion.nz where stimulating discussions are going on about the nature and future of books.

The value of a book

In the beginning was the story and the storyteller told her stories to a few other people at a time. Then the listeners shared the the story as they remembered it to a few other people.

The best stories moved people and became a part of their culture, and who they were,  and were treasured because they were true. And the storytellers told the stories to their grandchildren and the stories lived on.

Then the stories were written down – on clay tablets, on parchment, on smooth tanned animal hides. And the stories were now separate from the storyteller and could be spread to the next village and the next town without the storyteller traveling there. And the stories were copied and read and told and grew.

And wisdom could now be retained and passed to the next generations and the community prospered.

And the stories became books and the books were copied and each new copy changed the story – by accident or on purpose – and the stories grew and grew.

But writing the stories by hand was a pain and took a long time. So better ways were invented and lots of copies of the book could now be printed at one time. And everyone could now read the stories about God and important things. And new ideas were shared and evolved and soon no one person could hold in their head everything there was to know in the world. And the stories grew. And the books huddled together in libraries for warmth on the cold nights.

And the people enjoyed having lots of books in one place and read as many as they could, and the stories grew.

—————-

As a publisher, I’m part of this long tradition and evolution. My job is to enable authors to share their stories with people who want to read them. Books are the conduit that take ideas from one person’s mind to another person’s.

I take an author’s words, and create a product to share and sell. About 16 years ago I learned how to create print books, and sent PDFs to the printers. Three years ago I taught myself how to create eBooks in ePub and Kindle formats, and discovered short run print-on-demand processes that make producing print books economic.

A couple of the online articles that have been shared here in the last day or so decry the commercialism of eBooks and predict that  ePub and Kindle are going to die soon. Naw, don’t think so.

Whether you like or loath Amazon.com and all the other big online eBook marketplaces like Kobo and Apple, the rise of this technology has made it possible for authors who would previously have submitted manuscripts to publishers, to actually self-publish and market their own books. Some are just earning pocket money on the side, others are making a decent living as writers and a few have made $millions. Dominic Crossan has described Jesus as a “paradigm shift in Jewish apocalyptic eschatology.” EBook production and online selling comes pretty comes to this as a game changer in my view.

If you have now, or can learn, the skills to self-publish, then you as a writer now have the power to share your stories with the whole world. I recommend that writers visit Joanna Penn’s website http://www.thecreativepenn.com/ and especially listen to the podcast interviews she does with all sorts of people in book world, to keep up-to-date with the best and latest ideas.

I have found a niche providing a service to authors who have stories to tell and information to share, but want someone else to package their content into a book, make it available on a bunch of sales channels and help them to sell it. From one manuscript I create several products. For example, Anne Stephenson’s new book Adult Sexual Abuse in Religious Institutions (https://pgpl.co.nz/?page_id=55280) is now available as an ePub, Kindle or PDF eBook, and as a print-on-demand book from CreateSpace and Amazon.com. The NZ print edition is being produced now and will be available in two weeks. So that’s 5 products from one book. Another fairly easy option would be to record the text as an audiobook (to sell as a zipped collection of mp3 files), which opens up some more markets.

David, you are wanting to take this further by creating multimedia online books which combine text, images, sound, video, links…, and pose the question, what is a book?

I have skills to offer on producing and selling some specific formats of books. You have video creation and Mahara platform skills. My children have skills in musical performance, illustration, photography, film making, video and sound recording and editing – that make me proud and warm my heart. Their creativity inspires me to keep going in my little niche, and to ponder the next publishing developments.

I think that a book is any medium or product or artifact that enables people to share stories and ideas. And in the end that’s where the value lies. You can’t beat reading a novel and getting wrapped up in the characters’ world or reading a theology book and having a new idea hit and discomfort you like a Wellington wind gust. The format isn’t important.

Cheers, Philip

Email me your feedback to: books@pgpl.co.nz

Lunchtime concert 12.30pm 9 June – Winter @ Wesley

Getting ready for my concert 12:30pm this Thursday 9 June to launch the Winter at Wesley free lunchtime series for 2016. I’ll be singing some favourite singer-songwriter classics and 4 of my originals. Soup and bread to follow. I’d love to see you there – Wesley Church, 75 Taranaki Street, Wellington.Guitar_amp_music_sq

Free Sample Chapter – Greens and Greys by Rosalie Sugrue

Dark Encounters

Year two rolled on. Christchurch and College continued to fascinate and educate. Smug in senior superiority we hardened hostellers, swaggered around the first years oozing worldly wisdom, and tempting fate with blind dates, risqué adventures and dabbling in the occult.

To be precise, we organised a couple of dance dates, a set number of girls from our hostel and a boys’ hostel, and lucky-dipped for partners. Esther is still married to the guy she met on one of these dates 50 years ago.

* * *

Two late passes per week were the maximum allocation, an 11 o’clock, and a 1:30. 1:30 seemed pretty liberal but there was a catch, it couldn’t be taken on a Saturday. Being the Sabbath there was a 12:15 curfew. The hostel was locked at 10:30 each night by the ‘duty Deac.’ Then the poor Deac had to stay awake and open the door for those on late passes.

Talking was my downfall. 10:30 creeps quickly during a good discussion. If caught missing the deadline, late passes were suspended.

The three fire escapes were raised five feet from the ground. An ineffectual twist of barbed wire decorated each bottom rung. An apple-box hidden in the hedge provided the initial boost. Life was easier for the girls who lived downstairs, several windows gave easy access, but we upstairs dwellers couldn’t risk creaking up the stairs past Miss P’s room. I could rely on Esther to cover for me, as I did for her. I didn’t do it often. I was uneasy about breaking rules.

That year it was fashionable for boys to prove manhood by bathing in a girls’ hostel and souveniring the plug. Only one plug went missing from our hostel but our lives were spiced by the continuing hope of intercepting some intrepid, naked intruder. At that time only a séance held more fascination.

* * *

Chopsticks belts from the piano, a sure sign Miss P is out. The common room fills. A wireless is plugged in and turned up. Maureen and Vera stop murdering the piano and join the twisters. Bodies gyrate to the end of the hit parade then someone suggests a séance.

Pious Patricia wonders if it is right. “We shouldn’t dabble in witchcraft. You know, it could be evil,” she falters.

“Witchcraft be blowed! All the hostels are doing it,” says Maureen. “My mate Theresa told me the Rosary House girls are really into it. They haven’t made contact with the dead or anything but they sometimes get answers to questions and its super spooky.”

“I don’t know if I’m game,” mutters Twitch.

“Don’t be batty, it is only a game,” says Pam.

“My Welsh Aunt believes in it,” says Jo.

“Ridiculous! Stuff and nonsense for the gullible,” scoffs Esther as we scatter to find torch, glass, pen and paper. Smug Esther deigns to watch.

Gullible eh! An idea sprouts. I move to the telephone in the passage and dial the number for Bishop Julius, the Anglican hostel, a mere five-minute bike-ride away. A brief conversation takes place with Beth Brown, ex-Secret Six member, code number 6.6.

The lights are out when I slip back into the common-room. Jo is pulling faces with a torch under her chin. “I heard you calling from the grave,” she wails. “Ask me what you will.”

“Can you act your age?” asks Esther.

I join the huddle round the alphabet-encircled glass. Pam is adding an opposing yes and no for speedy replies. Jo quits mucking around and directs the torch at the upturned glass. Muffled giggles snuffle to silence. Seven fingers rest lightly on the glass and slowly the glass takes on a life of its own. Questions are suggested. Yes, Maureen will pass the maths test. Vera will to get an A for her art assignment. No, there won’t be ice-cream for pudding tomorrow. Waipuna will win a beauty contest. Jo will have lots of lovers. The questions become more complex. Jo’s lovers will be foreigners. Pam’s boyfriend will propose before the year is out and she will have four children. “Is anything strange going to happen?” ventures Twitch.

The glass gathers momentum and sweeps like a dodgem-car. Yes, indicates the first curve. A dark stranger bearing strange tidings, spells ‘The Force.’

“Does the stranger have a name?” I ask.

B-E-T-H the glass replies.

With the lights on feelings range from spooked to sceptical. I take a philosophical stance and declare, “Anything is possible.”

“And how many flying pigs have you met?” inquires Esther.

Twitch starts to say something as the doorbell sounds.

“Someone for Molly,” calls the duty Deac.

“Who is it?” I call back.

“Someone called Beth.”

The gang crowds into the passage.

“Dark hair,” observes Jo with a direct stare at Esther.

“Dark hair,” echoes Twitch.

“Do you have a message for us, asks Jo, “Any strange tidings?”

“Strange tidings? You lot are totally strange!” Twitch has a fit of nervous giggles but is silenced by an icy look from the Stranger. “It so happens I did see that Matron of yours as I came through The Square. She was going into the picture theatre with a rather distinguished looking older-man.”

Shrieks of amazement are followed by a volley of questions but Beth has nothing more to say on the subject. “I have some special news for Molly, but there is something I would like to know?”

“What?” asks Pam.

“Why the pentacle?” Isn’t the pentacle a symbol of witchcraft?” All eyes follow the visitor’s gaze to a red star on the front door.

“Five points,” says Jo.

“Blood!’ gasps Twitch.”

“Your hostel is weird,” says the visitor. I’m not hanging around here. Molly, can you come for a coffee at The Cauldron?”

A few days later I return the favour, though my pentacle got no closer than the gatepost of Bishop Julius Hostel.

“Why didn’t you put the pentacle on our front door?” Beth asks, tucked away in our favourite corner of The Cauldron.

“I would have but…,” I doodle sugar into my cappuccino. “It has been a sweet week. Everyone is talking about Miss P’s distinguished gent, and even better, Esther pestered me for the news you brought. I told her I am likely to be given two tickets for West Side Story. She is doing everything I suggest – our room has never been so clean. And, she’s taken out a heap of library books on the occult. I skim them when she’s out. She thinks I’m some sort of authority and actually asks my opinion. Had I been caught your Matron would have told our Matron and the game would be up. Besides, I don’t care to incur Miss P’s displeasure – she was hopping mad over the lipstick on our door.”

* * *

Beth and I promoted a rumour that West Coasters are known for being psychic – caused by proximity to many ghost towns, we said. But I lost my appetite for dealings with the ‘other side’ in a major way. For this year too brought trauma – unbelievable and indelible trauma, the death of my father – Ernest Austin Sinclair, in his 54th year, at his home, suddenly, no suspicious circumstances (they might as well have put it in capital letters BY HIS OWN HAND) leaving a wife and three children.

* * *

Dad hasn’t come in for tea. It is a ‘Dad and Dave’ night. Along the Road to Gundagai blares over the airwaves. No one likes missing the favourite serial, especially Dad. He grew up on a farm. I hold the button longer this time. The intercom is Dad’s own two-valve invention that links his shed with the kitchen. It works really well, but not tonight apparently. Nathan runs out to the shack and finds him.

26th of August, the day after Nathan’s 15th birthday, a never to be forgotten date. Dinner the night before had been the traditional family party – cake, candles, presents, followed by board games. Dad had been on a winning streak, winning two out of three games of Cluedo.

Dad didn’t use rope, dagger or candlestick. He used electricity and water. He didn’t leave a note. An accident? He was meticulous to the nth degree. We couldn’t even pretend. The coroner’s report in The Grey River Argus took care of that.

How could anyone do such a thing? How could he? Why did he do it? It was so stupid! So hurtful… so wrong!

My own father, a happily married man; he had no vices, no worries, a good job – supervisor of the telephone exchange. No one can understand it – police, neighbours, workmates, or Labour Party associates.

Why Dad, why? You didn’t have enemies. You didn’t owe money. You didn’t drink, smoke, or gamble. You loved us and we loved you. How could you do this to the people you love. If something was going wrong for you why didn’t you tell us! We would have helped. You know we love you. Didn’t we tell you… maybe we didn’t tell you? If we didn’t tell you it was because we thought you knew.

Something must have been going very wrong. But whatever it was, how could we be better off without you? We need you. Mum needs you. It hurts. If only there was a reason. If only you had left a note or given some clue. If only!

* * *

Dad left everything in order, possessions tidy, bills paid. Luckily it was the start of the holidays, we had time to cope. Luck… or carefully planned? Dad was meticulous by nature and knew the Scriptures. “He set his house in order and hanged himself.” 2 Samuel 17:23.

Is he safe on that Beautiful Shore? The question was never voiced. Everyone was kind, especially the church folk. Mum wrote copious grateful-thanks notes. We kept out of her way knowing she was stressed-out on humiliation. The church had standards. Not that anyone said so but the words sat silent on each blank sheet – ‘Suicide is a sinful and cowardly act.’

We suffered the classic symptoms of grief, since learned from magazine articles – shock, denial, anger, guilt, fear, hostility, plus an extra one – shame. Feelings weren’t named in those days. Our grief was silent, personal and self-blaming. That’s how it was – pain smothered to smoulder, cankering the soul until semi-forgotten.

A decade passed before we shared our silent guilt. Nathan regretted his adolescent indifference, but despite a full-on teenage lifestyle schoolwork and chores usually got done. He was a good all rounder, popular and enterprising – ice-cream boy at the pictures by standard five, a Press paper run at 14. I’m sure Dad was proud of him.

Mum felt she should have spent more time with Dad, but they had different interests. Separate pursuits suited their relationship.

I was convinced I’d brought trouble with the train crash. Rail workers were strong among the party faithful. I had caused a Greymouth man to lose his driver’s job. Even so our railway neighbour gave us a bag of coal and said he was really sorry, Ernie was a good chap, a good worker for the Party.

* * *

We didn’t talk about Dad much. Neither did anyone else. What could they say? The usual platitudes – a blessed release from suffering, the Lord giveth and the Lord taketh away, a terrible accident, safe in the Lord, his number was up, God calls his own, and so forth, just didn’t apply.

Dreams bother sleep, the old complicated dreams – Deaconess House, miles of passages, lost on a ship below deck, the three-headed dog, the steaming train plunging from grey gorge to grey hospital and always a bell ringing. And new dreams – me causing indiscriminate death or finding Dad sitting zombie-like in his chair, having to tell him he was dead and didn’t belong here; interpreting his hurt as betrayal.

In the absence of reason I searched for memories to hoard – conjuring up his slight figure singing in the garden, hunting for reading glasses, radio tinkering…treasuring special times in his shack – speaking into the microphone, hearing crackling replies from ‘hams’ in faraway places.

When I was ten Dad helped me build a headphone crystal-set, and tried to teach me Morse code. I never mastered it. Mum had though, back in courting days, when he was going for his wireless ticket. Dad told me they went on picnics and sent each other love messages with Morse keys; so romantic, and so unlike them.

Dad was a bit of a loner, being a non-drinker in our neighbourhood. He spent summer evenings in garden or shack, and winter nights listening to the BBC or reading by the fire – wireless magazines and Yates Garden Guide. Truth and Man Magazine stayed in the shack. Mum’s house was not to be sullied. She tolerated his taste in humour with mock despair and head-shaking as he chuckled over cartoons and booklets such as Pigs Is Pigs. His favourite funny was The Specialist, about a man who applied much thought as to the best location and decor for his privy.

I saved memories like shining magazine pictures but couldn’t dignify them with order and theme. I hoped for light but found only shadows, uncomfortable shadows. I recalled his gait, a slight limp – something I hadn’t noticed until a 12-year-old classmate commented, “How come your Dad walks funny?”

On ANZAC Days my father’s poppy bled in solitude on his dark suit. He stood with head inclined as medalled peers paraded. Maybe not drinking helped! My dad could never share the camaraderie of contemporaries embellishing war yarns at the RSA.

I glimpsed the unspoken shame of polio; his hating of sports day at school, compulsory age races, where he always came last, a deliberate tripping, broken arm and weeks of plaster and sling. He told the story lightly saying his big mistake was breaking his left arm, had it been the right he could have got off writing as well as sport.

Nathan appeared to get over it. He was a logical lad, not given to sentimentality. “A great support for your poor mother,” remarked those who had to say something. He wore the responsibility of garden, lawns and firewood as a mantle of maturity. I was proud of him, and didn’t suspect cloaked feelings.

Mum missed Dad but she was a woman of inner strength, not one to weep, or accept ‘pills to help’ rumoured available from the doctor. Devout Christians had to cope. To be seen not coping was a betrayal of faith.

Despite clearly defined co-operative roles my parents were independent souls. Mum learnt how to write cheques and deal with insurances, and lengthened her formidable list of church and community good works.

I returned to Deac House for the final term and every time I looked at my radio I thought of my father and wondered why.

* * *

Years later Danny told me why. On his last visit before emigrating, Dad and Dan had talked as never before. They’d hugged and cried. I’d never seen my father cry, nor hug a son past baby stage. Danny told of his love for Archie and the problems of leading a double life. He shared feelings of rejection and coming to terms with being different. In return, Dad bared his soul, confessing a lifetime of feeling inadequate. He didn’t want to cope with physical problems any longer. Life wasn’t worth it. Inadequate! Physical problems? Dad never complained about anything!

True, Danny agreed, Dad wasn’t inadequate and never complained. He seemed fine but polio left him with deteriorating weaknesses. Nagging arthritis pain wore him down. He gave it a name, CC, Constant Companion.

Then, I remembered Aspro boxes…Dad carefully unwrapping white pills and rolling the waxed-paper strip, just something he did, like shaving.

Danny told me Dad was frustrated with his eyesight – myopic all his life, dealing with additional reading glasses was almost beyond bearing. Surely not! Lots of people need two pairs of glasses. Danny equated increasing disability with loss of self-esteem, said anyone can cope with one problem, multiple problems compound and knock the ego. He reminded me of Dad’s slight hearing loss, not a problem one-to-one, but enough to make him feel foolish in some group situations. Dad feared it might affect his job. However, these inconveniences merely contributed to Dad’s private misery. The real problem was too humiliating to talk about, too humiliating to write about – a bowel condition, prognosis, loss of control. He didn’t want anyone to know.

Danny understood. He had considered taking his own life. He felt he’d been cursed until he met Archie. He’d tried talking Dad out of it but had said goodbye, just in case, and agreed not to tell anyone. Dad told Danny he loved us dearly. We had all brought him joy. Life had been good. He intended it to stay good.

* * *

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