Tag Archives: Christian spirituality

When the Tui Calls – Reviewed in Tui Motu

Review by John Thornley for Tui Motu Magazine.
Issue 219 September 2017 of

When the Tui Calls:
Rural Ministry — Origins and Futures

By Bill Bennett. Published by Philip Garside Publishing Ltd, 2017.

“Described as an “essay”, this 65-page book provides an informal and readable introduction to rural ministry. Parts one and two cover the historical origins in Roman and Celtic religion, embedded within parish and monastic structures, moving through the Reformation and Evangelical revivals, from a post-medieval to the 18th-century industrial, to the urban world.

The story comes to New Zealand in the third part, “Clash of Cultures”, which covers the missionary and settler activities of Anglican, Presbyterian, Methodist and Catholic developments. This section concludes with the treatment of Māori Missions and Pastorates and with the independent Māori ministries in partnership models which emerged later in the 20th-century.

In Part Four, “Changing Patterns of Rural Ministry in the 20th- and 21st-Centuries”, the subheadings highlight the interplay of religious and secular conflicts and compromises that have been central to the story of rural ministry from the beginning. They include, “Rural Prosperity and Adversity”, “Affirming the distinctiveness of a rural ministry theology”, “Minita-a-iwi”, “The Impact of Political and Economic Changes”, “Rural Religion and Politics”, “Local Shared Ministry” and “The Near Landscape and Beyond”.

Bill Bennett is the ideal writer of this book. As an Anglican Pākehā minister he has been a major mover and shaker in the development of a rural ministry theology and praxis in Aotearoa New Zealand. Much of his ministry has been in rural parishes in the Diocese of Waiapu as well as in Norwich and Lichfield Dioceses in England. His publications of prayers and hymns (both lyrics and music) are a taonga for ecumenical and bicultural worship services.

I strongly recommend this book for ministry formation, seminary and pastoral theology libraries and as a resource for lay and ordained ministers throughout New Zealand.”

Original review is online here:
https://hail.to/tui-motu-interislands-magazine/publication/KrJM98L/article/lOeKq7g

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Sermon: Good things come in threes. 11 June 2017 Trinity Sunday

The following sermon was given by lay preacher Philip Garside
at Wesley Methodist Church, 75 Taranaki Street, Wellington, NZ
on 11 June 2017 — Trinity Sunday

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You can download an audio re-recording of this sermon by the preacher here:
https://s3-ap-southeast-2.amazonaws.com/worshipresourcessermons/Sermon_Wesley_11_June_2017_Trinity_Sunday_Philip_Garside.mp3

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Bible reading:

Matthew 28:16-20 — The Commissioning of the Disciples

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshipped him; but some doubted. 18And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’

 Sermon: Good things come in threes…

Let’s pray; May the words of my mouth and the meditations of all our hearts be acceptable to you O God, our creator, redeemer and enabler. Amen.

Today is Trinity Sunday. It is an opportunity to focus on our understandings of God as being one and yet also being three.

They say that bad luck come in threes… But good things can come in threes too. And that is what I have titled this sermon, “Good things come in Threes…”

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Our gospel reading this morning comes right at the end of the book of Matthew. Jesus is crucified, and rises after three days. He appears to the women and tells the women to instruct the men, to go to Galilee where they will see Jesus again. The eleven remaining disciples go north to Galilee, climb a hill and Jesus appears to them as promised.

Note that Jesus reappears to the women – Mary Magdalene and the other Mary – first. They are the first people to visit the tomb when the Sabbath is over. It is the women who tell the men to go back to Galilee. The women are the messengers. The writer of Matthew’s gospel also gives women prominence in the genealogy at the start of the gospel, that traces the line from Jesus back to David and then back to Abraham. Both women and men have a full part in these stories and in spreading the Good News of God’s love for us.

There are eleven male disciples remaining after Judas has left. For Matthew it isn’t important to make the number back up to twelve, so his gospel has no story about appointing another disciple to take the place of Judas Iscariot. Eleven men, a small group, are enough to set the vision of the kingdom in motion.

Did you note in the reading that the disciples worshipped Jesus when he re-appeared to them, but some doubted. Not just doubting Thomas who we hear about in John’s gospel, but maybe 3 or 4 others too! Don’t be too quick to judge the disciples who weren’t sure that they were seeing Jesus and whether or not they could do the things that he was asking of them. If we were there, that might have been our reaction too. And anyway, I think it is better, healthier, wiser even, to ask questions and be sure in your own mind that you are doing the right thing, before setting out on a new mission.

These men had left their businesses, work, maybe wives and families, and land, to follow Jesus up to now. And that hadn’t worked out very well for them. Jesus hadn’t defeated the Romans, hadn’t overturned the Jewish political and economic authorities and powers that be, and hadn’t made their lives any easier. The disciples and the rest of the un-named people in the group that had followed Jesus, were now at a turning point. They had to make a decision: go back and pick up their old lives as best they could, or persist in working towards Jesus’ vision of a better world for all.

Go back or take a step forward in faith, to a hopeful, but uncertain future.

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The Jewish community in Jesus’ time had many laws and rules and regulations written down in the Torah, the first five books of the Old Testament. Also known as the law of Moses. These laws are summarised in the Ten Commandments, which still provide us with useful guidelines for living today. But for every rule there is always someone who wants to find a loophole, and so the regulators, mainly the priests, had to keep refining and clarifying the laws, down to the last detail. They ended up with many different rules about what sacrifices were required at the Temple and about what activities did and didn’t constitute work on the Sabbath, and so on. I’m not entirely sure whether all Jewish people actually bothered to try to follow all these rules in their day-to-day lives. We know that the Sadducees and Pharisees groups did try to live by the rules. Probably the rest of the Jewish community would follow them as best they could.

But the trouble with such detailed and nit-picking laws is that they become a burden and people lose sight of the intent of the original rules — how to live well, alongside others, in peaceful communities. Jesus was a back to basics sort of guy. He put people before rules. If someone is hungry on the Sabbath, then pluck that corn and feed them now. If he can heal someone with a withered arm now, even though it is the Sabbath, then how dare you make that person wait another day to be healed. How obscene to let his suffering continue another minute, just for the sake of a precious rule.

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What do we think about the Bible now? What is our attitude to it?

Some Christians believe that every word in the Bible is literally true, factual and historically accurate. And furthermore, that if any part of the Bible is not true, then the whole foundation of their faith will be shaken. The Bible then becomes a rigid text, that can be interpreted in only one way. It becomes a weapon to beat those with different ideas into submission.

It will not surprise you to learn that is not my attitude to the Bible, and I don’t recommend that you treat the Bible that way either.

The Bible is full of foundational stories and wisdom, about people relating to God and to each other. We can reach into the depths of this book and pull out treasure for our lives today. The issue is not whether a particular story in the Bible really happened the way it is written down, whether it is true in any absolute sense, but rather what value and encouragement can we take from it today? The Bible is a beautiful and powerful thing, which needs to be treated with respect.

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Let’s get back to those disciples on the mountain in Galilee. What does Jesus say to encourage and persuade them, to help them move through and beyond their doubts?

First: I make the rules now and I give you permission to act. “All authority in heaven and on earth has been given to me.” Don’t look to your law books and scriptures, don’t look to your Kings and priests, ignore the Romans – I, Jesus, have all the power you need. And I’m offering it to you. All you have to do is say, “Yes.”

Second: What do I want you to do? “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you.”

Let’s break that down. “Go.” Don’t stay here in a pious huddle, take that first step, start your journey.

“Make disciples of all nations.” That means tell everyone you meet on your travels about the good news that God loves us and that there is a better way to live. But what if they already have a good, nurturing religion of their own? (I’ll come back to that!)

“…baptizing them” Baptism was a serious and often dangerous commitment for a follower of Jesus to undertake in the first century. It required training over several months and was often performed at Easter. The Romans persecuted and attacked Christians, so worship was often held in secret, in private houses.

“in the name of the Father and of the Son and of the Holy Spirit…” Matthew’s gospel was probably written down in the 80s of the first century – about 50 years after Jesus died. My theological reading suggests that the concept of the Trinity – Father, Son & Holy Spirit – probably wasn’t known to Jesus, but was developed later by the early church. Jesus came to be known as Jesus the Messiah, or Jesus the Christ, but I think these are terms that were applied to him by his followers long after his death, as they struggled to come to terms with his crucifixion and started to build a new theology that would serve the developing Christian church. The Council of Nicea in the year 325 was still arguing over the fine points of how Jesus could be both human and also divine. Jesus key vision was always of a just society, where everyone had enough – of the kingdom of heaven, here on earth.

and teaching them to obey everything that I have commanded you.” What did Jesus command his disciples to do? Actually, his instructions were quite simple: Love God, Love your neighbour, Love yourself. That is the sum total of Jesus’ law. There are no loopholes to sneak out through. Either our lives meet these simple standards or they don’t.

Third: “And remember, I am with you always, to the end of the age.” This is harder to interpret. In what way was Jesus with the disciples after he died and rose? How is Jesus with us here today, how do we know? When does the age finish? Does it ever finish?

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I find the usual descriptions of the Trinity, of God being Three in One, as Father, Son and Holy Spirit, a bit distant. The modern usage of Creator, Redeemer and Enabler is more appealing, but I have come up with my own description.

Worship God, Follow Jesus, Spirit Filled.

Worship God, Follow Jesus, Spirit Filled.

To me this has an implied movement, freedom of action and purpose. It is not a static theory.

We here this morning are worshipping God. (Remember, I’m just up here leading and guiding you, I am not the focus.) If we worship God, we are saved from worshipping possessions or worldly power. And God is found through the week in our everyday lives, in beautiful unexpected sights or interactions with other people. When we keep still and listen, God is with us.

I find it helpful to make a distinction between Jesus the man who was born and lived on this earth and died just like us, and Jesus the Messiah or Christ of faith. We can then focus on what the Bible tells us Jesus the man said and did, and try to do the same. We will fail as often as we succeed, but we need to keep doing and saying the things that Jesus’ example showed us.

I see Spirit as Energy. The Spirit is that flash of inspiration and second wind that we get when we have run dry. Spirit is freedom. Spirit is power. Spirit is light and music. Spirit is the good in you and the good in me.

If we are filled with the Spirit, we also recognise the Spirit at work in other people. Pala explained to me recently that the greeting and action of Namaste [demonstrate] is more than just a polite greeting. It has a deeper spiritual significance and conveys the meaning: The Divine in me bows to the Divine in you. Isn’t that beautiful! Namaste.

Some closing thoughts:

Step out in faith, encouraged by Jesus’ message and example, and recognise the good in others.

Live well, alongside others, in peaceful communities

Good things come in threes.

Amen.

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You can email Philip at books@pgpl.co.nz

 

Free Sample poems from A Celebration of Life by Meg Hartfield

Here are two sample poems from Meg Hartfield’s A Celebration of Life

The book is available in print and in 3 eBook formats – see below for ordering links.

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Emmaus

We had heard Mary
rapturous, glowing
afire with excitement
“We have seen him – he spoke to me!”
Well, we know women –
the harrowing, terrible last few days
prostrated with grief
obviously her mind unhinged –
women are unreliable witnesses
that is well known.

So, wearily, returning home
seven miles, from Jerusalem to Emmaus –
but seeming longer,
discussing, despairingly
the seeming futility
the end of our dreams.

The stranger was not noticed
was obviously ignorant of events
so momentous to us –
so we told him.
Strange the way he responded –
explaining
courteously we invited him in.

And as we ate, amazingly,
the stranger became host
broke the bread, passed it –
a stunned moment of recognition –
only one man broke bread thus!
Jesus! alive! here!
gone!
Seven miles was as nothing
with winged feet returning
bursting
with incredulous joy.

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Swords Into Ploughshares

Ploughshares –
implements for cutting furrows
Swords –
implements for cutting people.

Ploughshares –
fixed in a frame
drawn by a horse
guided by a man
Swords –
fixed in a hand
wielded by a man.

Ploughshares –
used before sowing
Swords –
used for cutting down

Ploughshares –
used for rooting out weeds
Swords –
used for rooting out lives

God help us
to prepare our life-soil
to receive your seeds
of fruitful love.

Isaiah 2: 4

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Click here to order Print or here for eBooks

 

 

Redemption Songs — Reviewed in Touchstone April 2017

Review

Redemption Songs: Prayers for People Like Us
by Mark Laurent

Reviewed by John Thornley in Touchstone April 2017

 “This book contains 71 prayers as poems by Auckland-based singer/songwriter Mark Laurent.

Mark is a Christian musician, poet, writer and communicator, and over more than 30 years, he has recorded many albums and published three poetry books and a children’s storybook. With his wife, Brenda Liddiard, he has done many tours of house- and church-based music concerts, in New Zealand and overseas.

Mark and Brenda live in a high-rise apartment in central Auckland, close enough for Mark to do busking on Queen Street. As he writes: “It’s good to keep in touch with life where it happens – with people where they are.”

This collection contains seventy-one poems inspired by the Hebrew Psalms, which provide ‘good jump-off points’ for the poems that express Mark’s ‘love, hopes and fears to God’.

As the poet writes in his introduction, “The songs are numbered instead of having titles, in the hope that this leaves a degree of open-endedness, so that God can say to you what you need to hear. Dip into them at random. May there be a few holy surprises here for you.”

The language is everyday and unpolished, with imagery drawn from the poet’s life experiences:

God holds us, just as I hold this stone
sees our hardness and our beauty
feels our weight and rough edges
knows our history and potential
we’re all miracles, waiting to happen
we should feel loved.

There is a strong confessional and salvation note in the poems, reflecting similar emphases found in the Psalms and the parables of Jesus:

I’m like a child coming home from school
tasting my mum’s home made baking
life seems a bit like Heaven –
now and then.

As reflecting the lows and highs on life’s journey, the feelings embrace both anger and frustration, compassion and hope:

When I look around me
it’s dog eat dog out there
and if you’re vulnerable or broken
they stare like you’re some kind of freak.
There will never be too many God songs
let’s keep on singing about the good stuff
get out the guitar – warm up your voices
it’s time to compose another one
the best and loudest anthem yet!

There are prayers for the individual and prayers for community, and we need both. Redemption Songs complements well Mark Gibson’s The In-Between Land: Psalms Poems and Haiku (2015). While Gibson’s prayers/reflections find a place for collective worship in civic and church venues, Laurent’s poems offer resources for those working in pastoral and counselling roles with individuals and small groups in such places as hospitals and rest homes, prisons and shelter homes. They are also good for personal devotions.

These two collections of poetry are published by Philip Garside Publishing, which is to be commended for making it possible for Christian poets in Aotearoa to be widely read.

Those wanting more information, including how to arrange a local concert from Mark and Brenda, can email him at mark@marklaurent.co.nz

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Click here to order Print or here for eBooks

 

Free Sample – Forty – from Redemption Songs by Mark Laurent

Here’s another sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for ordering links.

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Forty

I’m not good at being patient
but God always hears me when I call

Lifts me up when the time is right
steadies my stumbling feet – I’m still walking

I was pretty depressed there for a while
but now I’ve got a fresh song in my heart

People have been noticing – they seem impressed
some have even started asking about Jesus

There’s not much joy in the idols of culture
but great reward in simply having faith

If I think about my life, it’s full of miracles
things that can’t be explained any other way

God isn’t demanding payment for this blessing
that matter’s already been taken care of
Jesus came, just as predicted in the stories
did everything God said was necessary

Jesus delighted to do what God wanted
heal us – forgive the sad things we’ve done

This is so important we should tell everyone about it
it’s heartless to keep such good news to ourselves

God’s love and constancy anchors our hope
we’d be adrift and lost without mercy like this

When I look at the world – so many problems –
my confidence shrinks and life feels hopeless

Without Heaven’s grace I’m certainly a wreck
my many faults keep catching up with me

But God gets me through – no, more than that
I’m overcoming things that used to bring me down

Let’s pray everyone finds this joy, this help
the poor and weak who need to know they’re loved

Come quick Lord – please don’t wait too long.

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Click here for Print or here for eBooks

Free Sample – Thirty – from Redemption Songs by Mark Laurent

Here’s another sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for ordering links.

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Thirty

Lord I want to say thanks
I’ve got a passionate song in my heart
your love fills me with joy
I’m throwing off the drab colours I used to wear
I’ve a mind to dance in the street

My life was a real disaster
I was self-destructive, depressed
it was all about me, and I knew that was
    a loser’s game

When I yelled out to you for mercy
I was afraid you wouldn’t notice
but you came over and lifted me up
out of that hole I’d dug myself into

I’m standing on solid ground again
it was a long and lonely night
but morning’s come, and I’m wide awake

Sing to the Lord everybody
tell the world how good God is
there might be anger, but it never lasts
this love, however, goes on and on.

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Click here for Print or here for eBooks

Sample – Seventy One – from Redemption Songs by Mark Laurent

Here’s another sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

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Seventy-one

Create a quiet place in me, Lord
hush the babble of my mind
the racing of my pulse
then my heart will begin to hear
    your ‘gentle, murmuring voice’

Slow me down, Jesus
I need to take time
to see the beauty of creation
the exquisite intensity of your care
that way I’ll come to appreciate
    and be thankful

Teach me to listen, Abba
to the cries of those in need
the questions of the confused
    so I can learn compassion

In this unquiet world
help me to find a quiet place
    and a quiet time

Lord, I need to hear
the counsel of your spirit
the poetry of your love
then I’ll have something to share
    with those who cannot hear you.

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Click here for Print or here for eBooks

Sample – Forty Five – from Redemption Songs by Mark Laurent

Here’s a sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

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Forty-five

I never had a song worth singing
until I wrote a song for Jesus

No-one is finer than you, Jesus
you set my voice free, like ink on paper

Your words are grace and power
richness and inspiration spill in your footsteps

I’m in awe of such strength and wisdom
overwhelmed by how impressive you are

Everything you do is amazing
each word rings with the chime of truth
your meekness shows us what justice looks like

The world’s power-brokers are pathetic by contrast
nothing on this planet can stand up to you

When the dust of Armageddon settles
you’ll be the only one left standing
Earth will be as it should be at last

You’re the champion of all that’s good
we, your companions, are bathed in joy

Beauty and romance will return to Earth
songs of celebration ring out after all these years

Women love you, men revere you
some gladly leave all else to follow

You see the best in us, Lord
inspire us to be more than we are

Though all we have is rags and dust
we bring it to you, and you spin it to gold

We’ll be beautiful, as you said we would
our anxiety and shame all washed in joy

At last we’ll truly be Children of God
it’s what we’d hoped for, but never thought we’d see

We’ll keep on telling this story, Jesus
everywhere, every day, we’ll remember you.

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Click here for Print or here for eBooks

 

Sample – Eighteen – from Redemption Songs by Mark Laurent

Here’s a sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

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Eighteen
Your love, Lord, makes me strong
I’ve needed safety and you’ve been my shelter
when I’ve had to fight you’ve stood beside me
In the past I’ve played some deadly games
got mixed up in all sorts of unhealthy schemes
I was my own worst enemy much of the time
I finally cried out for help and you heard me
and your answer shook my tree to its roots
everything I held dear was consumed
by the fire that accompanies you wherever you go
You covered me with darkness – a cloud of unknowing
restless winds howled through every crack
till I was broken, defenceless, and couldn’t even pray
naked and exposed, and ready to be saved
When at last I stared into the dry-bottomed pit of myself
and the enemy within could no longer hide his face
that’s when you reached me
that’s when you showed me your love
Lord, you’ve scrubbed me clean – made me well
I’ll not turn my back as I did before
you lit a fire in me that eats away darkness
Now I’m ready to take on the night
run up the hilltop and stand there
meet that old enemy of mine out in the open
blow him away with the words you gave me
sing out your name – ‘Save! Save!’
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Click here for Print or here for eBooks