Category Archives: Worship & Music

Free Sample – Forty – from Redemption Songs by Mark Laurent

Here’s another sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for ordering links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Forty

I’m not good at being patient
but God always hears me when I call

Lifts me up when the time is right
steadies my stumbling feet – I’m still walking

I was pretty depressed there for a while
but now I’ve got a fresh song in my heart

People have been noticing – they seem impressed
some have even started asking about Jesus

There’s not much joy in the idols of culture
but great reward in simply having faith

If I think about my life, it’s full of miracles
things that can’t be explained any other way

God isn’t demanding payment for this blessing
that matter’s already been taken care of
Jesus came, just as predicted in the stories
did everything God said was necessary

Jesus delighted to do what God wanted
heal us – forgive the sad things we’ve done

This is so important we should tell everyone about it
it’s heartless to keep such good news to ourselves

God’s love and constancy anchors our hope
we’d be adrift and lost without mercy like this

When I look at the world – so many problems –
my confidence shrinks and life feels hopeless

Without Heaven’s grace I’m certainly a wreck
my many faults keep catching up with me

But God gets me through – no, more than that
I’m overcoming things that used to bring me down

Let’s pray everyone finds this joy, this help
the poor and weak who need to know they’re loved

Come quick Lord – please don’t wait too long.

~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

Free Sample – Thirty – from Redemption Songs by Mark Laurent

Here’s another sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for ordering links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Thirty

Lord I want to say thanks
I’ve got a passionate song in my heart
your love fills me with joy
I’m throwing off the drab colours I used to wear
I’ve a mind to dance in the street

My life was a real disaster
I was self-destructive, depressed
it was all about me, and I knew that was
    a loser’s game

When I yelled out to you for mercy
I was afraid you wouldn’t notice
but you came over and lifted me up
out of that hole I’d dug myself into

I’m standing on solid ground again
it was a long and lonely night
but morning’s come, and I’m wide awake

Sing to the Lord everybody
tell the world how good God is
there might be anger, but it never lasts
this love, however, goes on and on.

~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

Sample – Seventy One – from Redemption Songs by Mark Laurent

Here’s another sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Seventy-one

Create a quiet place in me, Lord
hush the babble of my mind
the racing of my pulse
then my heart will begin to hear
    your ‘gentle, murmuring voice’

Slow me down, Jesus
I need to take time
to see the beauty of creation
the exquisite intensity of your care
that way I’ll come to appreciate
    and be thankful

Teach me to listen, Abba
to the cries of those in need
the questions of the confused
    so I can learn compassion

In this unquiet world
help me to find a quiet place
    and a quiet time

Lord, I need to hear
the counsel of your spirit
the poetry of your love
then I’ll have something to share
    with those who cannot hear you.

~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

Sample – Forty Five – from Redemption Songs by Mark Laurent

Here’s a sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Forty-five

I never had a song worth singing
until I wrote a song for Jesus

No-one is finer than you, Jesus
you set my voice free, like ink on paper

Your words are grace and power
richness and inspiration spill in your footsteps

I’m in awe of such strength and wisdom
overwhelmed by how impressive you are

Everything you do is amazing
each word rings with the chime of truth
your meekness shows us what justice looks like

The world’s power-brokers are pathetic by contrast
nothing on this planet can stand up to you

When the dust of Armageddon settles
you’ll be the only one left standing
Earth will be as it should be at last

You’re the champion of all that’s good
we, your companions, are bathed in joy

Beauty and romance will return to Earth
songs of celebration ring out after all these years

Women love you, men revere you
some gladly leave all else to follow

You see the best in us, Lord
inspire us to be more than we are

Though all we have is rags and dust
we bring it to you, and you spin it to gold

We’ll be beautiful, as you said we would
our anxiety and shame all washed in joy

At last we’ll truly be Children of God
it’s what we’d hoped for, but never thought we’d see

We’ll keep on telling this story, Jesus
everywhere, every day, we’ll remember you.

~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

 

Sample – Eighteen – from Redemption Songs by Mark Laurent

Here’s a sample poem from Mark Laurent’s Redemption Songs.

The book is available in print and in 3 eBook formats – see below for links.

~ ~ ~ ~ ~ ~ ~ ~ ~

Eighteen
Your love, Lord, makes me strong
I’ve needed safety and you’ve been my shelter
when I’ve had to fight you’ve stood beside me
In the past I’ve played some deadly games
got mixed up in all sorts of unhealthy schemes
I was my own worst enemy much of the time
I finally cried out for help and you heard me
and your answer shook my tree to its roots
everything I held dear was consumed
by the fire that accompanies you wherever you go
You covered me with darkness – a cloud of unknowing
restless winds howled through every crack
till I was broken, defenceless, and couldn’t even pray
naked and exposed, and ready to be saved
When at last I stared into the dry-bottomed pit of myself
and the enemy within could no longer hide his face
that’s when you reached me
that’s when you showed me your love
Lord, you’ve scrubbed me clean – made me well
I’ll not turn my back as I did before
you lit a fire in me that eats away darkness
Now I’m ready to take on the night
run up the hilltop and stand there
meet that old enemy of mine out in the open
blow him away with the words you gave me
sing out your name – ‘Save! Save!’
~ ~ ~ ~ ~ ~ ~ ~ ~

Click here for Print or here for eBooks

Who is my enemy? A reflection by Philip Garside – 11 Sept. 2016

This sermon reflection explores two visual concepts to help us think about choosing to name others as enemies or as neighbours.

I preached it at Wesley Church in Wellington, New Zealand on 11 Sept. 2016, the 15th anniversary of 9/11.

I welcome your feedback to me at: books@pgpl.co.nz

The full text of the reflection is shown below after the video.

Reflection: Who is my enemy?

Let’s pray: May the words of my mouth and the meditations of all our hearts, be acceptable to you, O God, Amen.

Jesus parables were always challenging and in that style I have titled this reflection: “Who is my Enemy?”

The ideal of loving God and loving your neighbour was not new in Jesus’ time. In Leviticus 19:18 we are told “Don’t seek revenge or carry a grudge against any of your people. Love your neighbour as yourself.” The ten commandments given to Moses are rules about living harmoniously in community with our neighbours. So these ideas had been part of the Jewish tradition for many centuries before Jesus.

In Matthew chapter 5 we find Jesus sharpening, making more provocative and demanding, the commandments in the Old Testament. There are a series of teachings in the pattern: “You have heard that it was said…But I say…” For instance:

You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement;”

And…

You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.

And…

You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.

Jesus adds to the commandments to love God and neighbour, the challenge to also love your enemies.

Here is a paradox: If you can learn to love your enemy, can they still be your enemy?

Two things have brought this question into focus for me.

I have been reading Jewish academic Amy-Jill Levine’s book “Short Stories by Jesus: The enigmatic Parables of a controversial Rabbi.” She has lots of stimulating ideas about how to interpret Jesus’ parables, as they have come down to us in the Gospels, in modern translations of the Bible. In her comments on the Good Samaritan story, in which the lawyer asks, Who is my neighbour, Levine says something remarkable.

It relates to how Hebrew is written down. In the formal written Hebrew used in handwritten scrolls of scripture, only the consonants are printed. The person reading the text has to mentally add in the appropriate vowels, based on the context of the rest of the sentence.

Let me demonstrate in English with the consonants T L L.

We can form many words by adding vowels to these letters. The context will help us, for example:

“A child is short, but an adult is…. TALL.”

“Ask me no questions, TELL me no lies”

“The shopkeeper put the money in the TILL

“She paid a TOLL to cross the bridge.”

“And for fans of early 1970s folk rock, we have the band Jethro TULL.”

You get the idea.

Back to Amy-Jill Levine.

In Hebrew, the words “neighbour” and “evil” share the same consonants (Resh ר Ayin ע); they differ only in the vowels. Both words are written identically. ע ר

So on the page these two consonants can stand for two opposite ideas.

Combined with Hebrew vowels this way, the resulting word means

רֵעַ שֵם

friend, comrade, buddy, colleague ; neighbour, another

Or combined with vowels this way, the resulting word means

רַע שֵם ז’

bad, evil ; villain ; trouble, ill

(Sorry I can’t pronounce the Hebrew words.) But can you see the challenge here?

You or I reading the text have to decide whether it means enemy or neighbour based on the context. The meaning is not fixed, but flexible.

Taking this idea one step further, if we can choose to interpret the same text two different ways, can we also choose whether to consider another person as a neighbour or an enemy? I think we can.

Today is the 15th anniversary of the event that Americans call 9/11. After the twin towers of the World Trade Centre in New York were destroyed, people in the United States flew flags from their houses and many started going back to church again. In the face of an identifiable enemy and threat, they united behind traditional symbols of meaning and togetherness.

The government response was to seek revenge by going to war in Afghanistan and Iraq. Horrifying wars, which have led directly to many of the conflicts we see today in the Middle East. The prophesy from Jeremiah we heard this morning brings to mind the devastation to people, and to the land itself, that war causes. It is a warning to follow the ideals of loving God and neighbour, or face catastrophe.

Many odd things happened on 9/11. There is a lot of speculation about what really happened and why?

What is clear is that people in the United States identified themselves as us the good guys under attack from them, the enemy.

That’s where the trouble starts, by identifying and naming someone else as different, as other, rather than looking for the things we have in common.

How can we discover what we have in common with another person?

I find social occasions with lots of people making small talk very difficult. What works for me is to find one person to talk to and by listening carefully to what they are saying, find a topic that is important to them to talk about. Then I can contribute my ideas and experiences and we get to know each other a little.

The second thing I want to share with you is a visual idea I have been mulling over since February.

Religious beliefs can divide or unite people.

slide31 Imagine for a moment that this segment represents Methodists. The darker shades at the top of the segment are where we find the sacred texts, rituals and traditions that we hold onto most firmly. John Wesley’s sermons, Charles Wesley’s hymns, an open communion table and a concern for social justice. These are things which Methodists identify with.

slide32Lets say that the next segment represents Catholics. The darker shades at the top of the segment represent devotion to the Pope, rosary beads, regular confession – the things that Catholics hold dear.

 

 

slide33Lets say the next segment represents Islamic faith. The darker shades towards the outside of the segment represent a belief in the prophet Mohammed, the Koran, pilgrimage to Mecca and the other things that Moslems hold dear.

 

 

slide34Now lets complete the circle with other faiths.

Note the black lines separating the segments. They symbolise the divisions between people of faith. These divisions can lead to intolerance and conflict. Taken to extremes they can lead to violence and war. I imagine this as a journey into the darkness, which swallows up all the good things about faith and leads to oblivion.

[Show slides of circle receding into blackness]

slide40What if instead we look inwards to the centre of the wheel, towards those things which we have in common with other people and other faiths. And let’s remove the borders between us. Now as we journey towards the light at the centre, we are free to sample the ideas and ideals of other faiths and discover the things we have in common.

Loving God (or Gods) and loving neighbour are universal ideas, shared by people of faith.

[Show video of turning circle]

And what if the Holy Spirit blows and the circle rotates, pivoting around the light in the centre and blurring the distinctions between us?

Is world peace really that easy? No, but Jesus pointed us in the right direction.

In the Good Samaritan story the lawyer wants an easy, tick the box answer to eternal life. Instead Jesus tells him to love his neighbour, a lifelong commitment. So the lawyer asks, OK who is my neighbour? and gets an unpalatable answer. Your enemy, the Samaritan, is your neighbour too.

Jesus’ wisdom that we should love our enemy still challenges us profoundly today.

If you can learn to love your enemy, can they still be your enemy?

No, because of your change of heart, they are now your neighbour.

Amen.

 

Sermon: Cultivate an attitude of hope

I led worship at St Luke’s Methodist Church, Pukerua Bay today – 19 June 2016.

Here is the text of my sermon. I have added links to online resources.

* * * * *

Reflection

Let’s pray: May the words of my mouth and the meditations of all our hearts be acceptable to you, O God. Amen

On the internet I follow an American Presbyterian minister John Schuck who does half hour interviews with authors about their recent books. His website is called Progressive Spirit and I download and listen to the interviews on my phone. These are free. He has just talked with Patricia Tull, who  is another ordained Presbyterian minister and a professor of the Hebrew Bible. Her book is called Inhabiting Eden: Christians, the Bible, and the Ecological Crisis. A couple of points she made struck a chord with me.

First she talked about the Exodus and the lessons that God wanted the Israelites to learn during their years of wandering in the desert. Manna was provided from heaven each morning. There was enough food for each day, but it did not keep for long. This meant that the greedy or entrepreneurial couldn’t hoard the manna and try to sell it later at a profit. And the considerate people who held back politely, waiting for others, could also gather enough.   As it says in Exodus Chapter 16: “…those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed.”

On the sixth morning of the week a double helping of manna was provided, so the people could gather enough for that day and the Sabbath, the following day, when they could rest from the work of gathering and preparing food.

God wanted the people to see food as nourishment rather than a commodity to be hoarded and commercialised. And the people needed to learn to be grateful to God who could be relied on to provide for them. These principles were important training for the time when the people came to the promised land, the land of milk and honey, where food was plentiful. Then in the time of plenty the people would respect the land and treat each other fairly.

Another point that Patricia Tull made was about the verses in Genesis Chapter 1 that talk about God giving people dominion over the land, the animals, the fish of the sea and all creation. We people have been all too ready to translate that word as giving permission to dominate and exploit the land and the world’s natural resources. For instance, in America there are many Christians, who take a conservative, literal view of the Bible, as giving them permission to exploit coal reserves by ploughing the tops off mountains to get at the coal. They also deny or ignore the effects of human caused climate change, when the coal is burned for electricity generation, on the basis that they will be saved by the rapture if the end of the world comes in their lifetimes. Yes, that really is a commonly held attitude.

Food production methods in America are a cause for concern today. A hundred years ago farms were small and held by families. They had a few cows, pigs and chickens. They planted a variety of crops, rotated where the crops were planted from year-to-year and enriched the soil by ploughing back in the animal manure. Topsoil was retained. The farms supplied local communities. The food was healthy and varied.

Today most crops are grown on huge farms owned by corporations. They plant vast expanses of a single crop. The topsoil is lost through wind erosion, so the fields have to be fertilised with artificial fertiliser, which runs off into streams and aquifers. Beef cattle, pigs and poultry are raised in feed lots – huge sheds and barns – where they are given corn to eat, rather than grazing in fields of grass. They produce so much manure that the farms cant handle it and it runs off into streams and aquifers. The food they produce is lower quality and less healthy, with a lot of corn starch getting into people’s diets through processed foods. These farming methods are bad for the land, the animals and for people.

New Zealand is little better. Early European settlers clear-felled the native trees for timber and to make way for pasture for sheep and cattle to graze on. As a result in the hilly country we have slips and soil erosion, and need to top-dress artificial fertilisers to keep up the grass growth. On the flatter land big dairy farms create problems with needing to irrigate their pastures, so putting pressure on scarce local water resources. Run off of fertiliser and effluent from the stock pollutes streams and rivers. The government therefore lowers the standards of water quality in our rivers so that being able to wade in them is good enough – forget about swimming in them.

I am very concerned about the current and future impacts of climate change. The sea levels are rising now and will rise a lot more in the rest of my life-time. Storms are becoming more intense and extremes of rain or the lack of it will cause bigger floods and longer, harder droughts. Continuing dumb farming practices will put food security at risk, even in countries like ours.

How should we respond the these issues? Despair and anger are two entirely reasonable options. But I suggest instead that we increase our knowledge and understanding of what is happening, and cultivate an attitude of hope.

There are many good books, documentaries, news articles and internet resources that describe what is going on and the imaginative options for changing our approach. I like watching YouTube videos by climate scientists which give me the latest facts and findings.

There are also lots of inspiring local initiatives around the world to discover. Local farmer’s markets are a great way to buy fresh food direct from the growers. Many smart dairy farmers in New Zealand are planting trees alongside streams and fencing them off, and the quality of the water in their streams is slowing being restored. Some are milking only once a day and finding that the improvements in the health of the animals, their land and the quality of the milk, make up for the lost income caused by producing less.

As people of faith we have the stories and lessons of the Bible to sustain and encourage us. We need to interpret them with good hearts and intellectual honesty. Instead of treating Genesis chapter one as permission to dominate the earth, we should read it as a reminder to be grateful for all that God has given us, and to take seriously our role as servants and guardians of the land. We hold the world in trust for future generations – our children and their children and so on. And as the Israelites in the desert learned, we too can learn to be satisfied with having enough, and put aside the greed that causes us to always want more.

In the letter to the Galatian church (Gal 3: 23-29), Paul tells us that he turned around his thinking. He admits to previously having a legalistic, literal interpretation of the Law that kept him prisoner and led him to persecute those with a different approach to faith and to life. Paul interpreted the Law – that is, the first 5 books of the Old Testament – especially Leviticus and Deuteronomy – in a pedantic way. He forgot that the original intent of the laws was to help people live well together in community. His spirit-filled experience on the road to Damascus changed him.

Listen again to this beautiful new vision: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”

Warm hearts, open minds and wise actions are necessary to safeguard the earth. We all need to work together.

May the winds of the spirit blow freely among us, and fill and inspire us with life-giving joy. Amen.

* * * * *

I then led the congregation singing my recent song Breath of the Spirit. The sheet music is below. Click this link to download a free PDF of the sheet music: Breath_of_the_Spirit – Melody Click here for a video of me performing the song in a lunchtime concert as part of our Winter @ Wesley programme.

Breath_of_the_Spirit - Melody_square

 

 

Your comments are welcome. Email me at books@pgpl.co.nz

Philip Garside, 19 June 2016

Lunchtime concert 12.30pm 9 June – Winter @ Wesley

Getting ready for my concert 12:30pm this Thursday 9 June to launch the Winter at Wesley free lunchtime series for 2016. I’ll be singing some favourite singer-songwriter classics and 4 of my originals. Soup and bread to follow. I’d love to see you there – Wesley Church, 75 Taranaki Street, Wellington.Guitar_amp_music_sq

Breath of the Spirit – a poem, litany and song

Breath of the Spirit — a creative process

I’ve just written a poem, that became a catch phrase for a concert series, then a litany and then a song. Here’s a description of the creative process.

Some background

For the past 7 years Wellington Methodist Parish have offered a series of free lunchtime concerts and weekend film showings as part of our Winter@ Wesley festival. Graeme Millar sowed the seeds for W@W when he was our minister for a year. His vision was that we should spread some light and warmth in the gloom and misery of winter darkness. We offer free soup and bread after the lunchtime concerts and have found this to be an effective, gentle way of reaching out to our central city neighbours. The performers also bring their friends along. My wife Heather has managed the concerts from the start and does a fine job of contacting and hosting local musicians and singers at our church.

Each year I have designed a poster for Winter @ Wesley. Last year Rev Motekiai Falkatou suggested that we make wind the theme for the festival. With that in mind I created the spiral logo you see in last year’s poster. 10 days ago I was talking with Motekiai again and he said that this year we could focus on breath and wind. That immediately made me think of the Holy Spirit.

Winter_at_Wesley_2015_A4_22_May_15

The writing process

A couple of days later the phrase “Breath of the Spirit, blowing among us” popped into mind and I grabbed a pen and scrap paper and started to write the poem. Take a look at the three photos of my scrawled notes which show how the words developed.  This took less than half an hour.

breath_of_the_spirit_draft_1A breath_of_the_spirit_draft_1B breath_of_the_spirit_draft_1G

I started with passive phrases “blowing among us” and “reforming and reshaping us.” When I realised this, I changed them to active voice phrases “come blow among us” and “reshape and reform us.” This gives the words more urgency and implies movement.

There were too many instances of the word “us” at the start, so I took some of them out, e.g. “fill us, inspire us with…” became “fill and inspire us…”  Some phrases didn’t work at all, e.g. “connecting to each other” became “link us together to form a new whole.” And the odd word got changed, e.g. “dark corners” became “dark places.”

So this short poem emerged:

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

Weave your deft patterns, reform and reshape us
link us together to form a new whole.

Roar down our streets – winter gale blowing
sweep clean our dark places – hearts bare and renewed

Uplift and free us, help us to soar
May your energy power us, turn all hearts to you.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

You can see a video of me performing the poem on YouTube here:

 

2016 poster takes shape

The next step was to include the words “Breath of the Spirit, come blow among us…” in this year’s poster. You will see that I have fitted the words on a curve below the spiral logo.

A design tip…The best way to create a poster like this is to use multiple layers in Adobe Photoshop. This enables me to size and position each element separately, until a nice visual balance is achieved. You will also see that I have re-used most of the 2015 poster design, with the biggest change being the background colour, which was blue and is now purple.

Winter_at_Wesley_2016_A4_23_May_16

When the design is finished and approved we will print an A1 poster for the front notice board, A4 and A5 posters and maybe A6 leaflets, all from the same A4 PDF file.

Then a litany

Being a worship leader, it soon occurred to me that the poem could be adapted as a responsive litany. It would work as a call to worship or a prayer of approach a bit later in the service. The congregation repeats the refrain and the leader speaks the verses.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

Weave your deft patterns, reform and reshape us
link us together to form a new whole.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

Roar down our streets – winter gale blowing
sweep clean our dark places – hearts bare and renewed

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy

Uplift and free us, help us to soar
May your energy power us, turn all hearts to you.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy. Amen

You can see a video of me performing the litany on YouTube here:

 

 

 Then a song…

 I showed the litany to a poet friend. The next day she sent me a Facebook message saying, “The liturgy you wrote yesterday could also be turned into a hymn with a repeating refrain.”

To which I shrugged my shoulders. Mmm, maybe?

But the next day, when walking home from the bus stop after church, a bit of tune came into my head from the Finale of Jonathan Berkahn’s The Third Day, Easter cantata, which I have sung many times with Festival Singers. It fitted the first few words of the refrain. When I got home I got out the litany and started to sing melodies to the words – the first step in composing.

Having convinced myself that I had some good melody ideas, the next urgent step was to write out the musical notation. Urgent, because if I don’t capture the musical ideas quickly I will forget them. I don’t write the notes by hand onto lined manuscript paper. Instead I use music notation software – Noteworthy Composer (US$49). This lets me enter a few notes and I can then get the software to play them back. Often I enter the wrong pitch or length of a note, so hearing the melody played back lets me check what’s written down against what’s in my head.

The other tool I use at this first draft stage is an electronic keyboard. I have an old Yamaha keyboard which can sit next to my screen and computer keyboard. I use the keyboard to try different patterns of notes for the phrases of the song, and keep fiddling until I’m happy. After I have entered all the melody line into Noteworthy I print out a first draft of the sheet music.

20160527_223542

Then I get out my guitar and experiment fitting different chords to the melody, and write them by hand onto the music. Then I sing through the whole song, ironing out the rough edges until I’m happy. While I have Grade 7 Royal Schools music theory and have sung in good choirs for many years, I can’t “hear” the underlying harmonies and chords when I’m writing a song. Heather and my son Christopher do have that ability, which I greatly admire. I just have to bash my way through.

Now the acid test. “Heather, I’ve got this new song. Would you like to hear it?” To which the response, after listening to it, is, “It’s good, but…” An exercise in humility then follows in which I am given several suggestions for better chords, tweaking the verses so the melody ends on a rising note, allowing ease in the timing so that people singing can catch the breath we are singing about and so on…

I accept some suggestions and tactfully decline others. Another couple of rounds of editing the sheet music follow. And, we are done. The whole creative process took 3 days.

Click this link to download a free PDF of the sheet music: Breath_of_the_Spirit – Melody

Note: The song is set fairly low which will suit basses like me and altos. If you prefer a higher setting, transpose it up a tone or two by using a capo on your guitar.

You can see a video of me performing the song in our Winter@Wesley concert series on YouTube here:

 

Then publish abroad God’s glorious name!

Now I get to share the poem, litany and song with the rest of the world.

I’ll make them and this story available as a blog post on my website. (This is it!) I’ll share that post on Facebook and Twitter to help build my brand.

I’m going to sing the song when I perform the first concert of the Winter@Wesley series on 9 June. I’m going to introduce it to Festival Singers when I lead the closing devotions on Monday night, and to our 10am Singing Group at Wesley.

I’ll also do a post on kiwiconnexion.nz and record videos to post on You Tube performing the poem, litany and song.

I might base my next service at Pukerua Bay on the litany…

People, choirs and churches are free to use these in worship or anywhere else. Please just credit me as the composer/writer.

If you want to record or publish any of them commercially please email me at books@pgpl.co.nz

Brief reflections on the creative process

Interactions with other people were important. Motekiai sparked, “Spirit.” My poet friend liked the words and said, “Song?” Heather helped to polish a rough diamond into something shinier.

It’s good to recycle and re-purpose an idea. A simple devotional poem, can be extended for use in worship. I have also in this case borrowed the first two bars of the tune from Jonathan. I don’t think he will mind.

I wrote the words and the song because I felt inspired to do so. I like making things and the process somehow comes naturally to me.

I’m not the best poet, liturgist, composer, singer or musician in the world. But I have enough skills, and the confidence to use them, to produce worthwhile creative work. It would be silly for me to be held back by waiting until I achieved perfection, good enough will do.

Make it, share it, see what happens.

Philip Garside
28 May 2016

p.s. There is an excellent podcast interview about the creative process here: http://www.thecreativepenn.com/2016/05/16/creativity-art-business/

Dance With Us – A response to hatred

Click to download a PDF of the melody line and guitar chords

Click to download a midi file of the melody

Dance With Us

  1. When you are troubled,
    have no fear, have no fear.
    Christ has a message
    we want to share:

Refrain:
Come and dance with us,
sing with us,
walk along our way.
Help us bring alive God’s kingdom
on earth today.

  1. Leave behind hatred,
    turn away, seek the light.
    Love one another
    no need to fight:
  1. Hear one another,
    loving care, kindness shared.
    Hearts and hands open,
    world in our care:

Words and music:
Philip Garside
10 January 2015

(You may copy and sing this song freely, with acknowledgment.)