Tag Archives: worship resources

Sermon: Good things come in threes. 11 June 2017 Trinity Sunday

The following sermon was given by lay preacher Philip Garside
at Wesley Methodist Church, 75 Taranaki Street, Wellington, NZ
on 11 June 2017 — Trinity Sunday

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You can download an audio re-recording of this sermon by the preacher here:
https://s3-ap-southeast-2.amazonaws.com/worshipresourcessermons/Sermon_Wesley_11_June_2017_Trinity_Sunday_Philip_Garside.mp3

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Bible reading:

Matthew 28:16-20 — The Commissioning of the Disciples

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshipped him; but some doubted. 18And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’

 Sermon: Good things come in threes…

Let’s pray; May the words of my mouth and the meditations of all our hearts be acceptable to you O God, our creator, redeemer and enabler. Amen.

Today is Trinity Sunday. It is an opportunity to focus on our understandings of God as being one and yet also being three.

They say that bad luck come in threes… But good things can come in threes too. And that is what I have titled this sermon, “Good things come in Threes…”

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Our gospel reading this morning comes right at the end of the book of Matthew. Jesus is crucified, and rises after three days. He appears to the women and tells the women to instruct the men, to go to Galilee where they will see Jesus again. The eleven remaining disciples go north to Galilee, climb a hill and Jesus appears to them as promised.

Note that Jesus reappears to the women – Mary Magdalene and the other Mary – first. They are the first people to visit the tomb when the Sabbath is over. It is the women who tell the men to go back to Galilee. The women are the messengers. The writer of Matthew’s gospel also gives women prominence in the genealogy at the start of the gospel, that traces the line from Jesus back to David and then back to Abraham. Both women and men have a full part in these stories and in spreading the Good News of God’s love for us.

There are eleven male disciples remaining after Judas has left. For Matthew it isn’t important to make the number back up to twelve, so his gospel has no story about appointing another disciple to take the place of Judas Iscariot. Eleven men, a small group, are enough to set the vision of the kingdom in motion.

Did you note in the reading that the disciples worshipped Jesus when he re-appeared to them, but some doubted. Not just doubting Thomas who we hear about in John’s gospel, but maybe 3 or 4 others too! Don’t be too quick to judge the disciples who weren’t sure that they were seeing Jesus and whether or not they could do the things that he was asking of them. If we were there, that might have been our reaction too. And anyway, I think it is better, healthier, wiser even, to ask questions and be sure in your own mind that you are doing the right thing, before setting out on a new mission.

These men had left their businesses, work, maybe wives and families, and land, to follow Jesus up to now. And that hadn’t worked out very well for them. Jesus hadn’t defeated the Romans, hadn’t overturned the Jewish political and economic authorities and powers that be, and hadn’t made their lives any easier. The disciples and the rest of the un-named people in the group that had followed Jesus, were now at a turning point. They had to make a decision: go back and pick up their old lives as best they could, or persist in working towards Jesus’ vision of a better world for all.

Go back or take a step forward in faith, to a hopeful, but uncertain future.

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The Jewish community in Jesus’ time had many laws and rules and regulations written down in the Torah, the first five books of the Old Testament. Also known as the law of Moses. These laws are summarised in the Ten Commandments, which still provide us with useful guidelines for living today. But for every rule there is always someone who wants to find a loophole, and so the regulators, mainly the priests, had to keep refining and clarifying the laws, down to the last detail. They ended up with many different rules about what sacrifices were required at the Temple and about what activities did and didn’t constitute work on the Sabbath, and so on. I’m not entirely sure whether all Jewish people actually bothered to try to follow all these rules in their day-to-day lives. We know that the Sadducees and Pharisees groups did try to live by the rules. Probably the rest of the Jewish community would follow them as best they could.

But the trouble with such detailed and nit-picking laws is that they become a burden and people lose sight of the intent of the original rules — how to live well, alongside others, in peaceful communities. Jesus was a back to basics sort of guy. He put people before rules. If someone is hungry on the Sabbath, then pluck that corn and feed them now. If he can heal someone with a withered arm now, even though it is the Sabbath, then how dare you make that person wait another day to be healed. How obscene to let his suffering continue another minute, just for the sake of a precious rule.

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What do we think about the Bible now? What is our attitude to it?

Some Christians believe that every word in the Bible is literally true, factual and historically accurate. And furthermore, that if any part of the Bible is not true, then the whole foundation of their faith will be shaken. The Bible then becomes a rigid text, that can be interpreted in only one way. It becomes a weapon to beat those with different ideas into submission.

It will not surprise you to learn that is not my attitude to the Bible, and I don’t recommend that you treat the Bible that way either.

The Bible is full of foundational stories and wisdom, about people relating to God and to each other. We can reach into the depths of this book and pull out treasure for our lives today. The issue is not whether a particular story in the Bible really happened the way it is written down, whether it is true in any absolute sense, but rather what value and encouragement can we take from it today? The Bible is a beautiful and powerful thing, which needs to be treated with respect.

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Let’s get back to those disciples on the mountain in Galilee. What does Jesus say to encourage and persuade them, to help them move through and beyond their doubts?

First: I make the rules now and I give you permission to act. “All authority in heaven and on earth has been given to me.” Don’t look to your law books and scriptures, don’t look to your Kings and priests, ignore the Romans – I, Jesus, have all the power you need. And I’m offering it to you. All you have to do is say, “Yes.”

Second: What do I want you to do? “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you.”

Let’s break that down. “Go.” Don’t stay here in a pious huddle, take that first step, start your journey.

“Make disciples of all nations.” That means tell everyone you meet on your travels about the good news that God loves us and that there is a better way to live. But what if they already have a good, nurturing religion of their own? (I’ll come back to that!)

“…baptizing them” Baptism was a serious and often dangerous commitment for a follower of Jesus to undertake in the first century. It required training over several months and was often performed at Easter. The Romans persecuted and attacked Christians, so worship was often held in secret, in private houses.

“in the name of the Father and of the Son and of the Holy Spirit…” Matthew’s gospel was probably written down in the 80s of the first century – about 50 years after Jesus died. My theological reading suggests that the concept of the Trinity – Father, Son & Holy Spirit – probably wasn’t known to Jesus, but was developed later by the early church. Jesus came to be known as Jesus the Messiah, or Jesus the Christ, but I think these are terms that were applied to him by his followers long after his death, as they struggled to come to terms with his crucifixion and started to build a new theology that would serve the developing Christian church. The Council of Nicea in the year 325 was still arguing over the fine points of how Jesus could be both human and also divine. Jesus key vision was always of a just society, where everyone had enough – of the kingdom of heaven, here on earth.

and teaching them to obey everything that I have commanded you.” What did Jesus command his disciples to do? Actually, his instructions were quite simple: Love God, Love your neighbour, Love yourself. That is the sum total of Jesus’ law. There are no loopholes to sneak out through. Either our lives meet these simple standards or they don’t.

Third: “And remember, I am with you always, to the end of the age.” This is harder to interpret. In what way was Jesus with the disciples after he died and rose? How is Jesus with us here today, how do we know? When does the age finish? Does it ever finish?

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I find the usual descriptions of the Trinity, of God being Three in One, as Father, Son and Holy Spirit, a bit distant. The modern usage of Creator, Redeemer and Enabler is more appealing, but I have come up with my own description.

Worship God, Follow Jesus, Spirit Filled.

Worship God, Follow Jesus, Spirit Filled.

To me this has an implied movement, freedom of action and purpose. It is not a static theory.

We here this morning are worshipping God. (Remember, I’m just up here leading and guiding you, I am not the focus.) If we worship God, we are saved from worshipping possessions or worldly power. And God is found through the week in our everyday lives, in beautiful unexpected sights or interactions with other people. When we keep still and listen, God is with us.

I find it helpful to make a distinction between Jesus the man who was born and lived on this earth and died just like us, and Jesus the Messiah or Christ of faith. We can then focus on what the Bible tells us Jesus the man said and did, and try to do the same. We will fail as often as we succeed, but we need to keep doing and saying the things that Jesus’ example showed us.

I see Spirit as Energy. The Spirit is that flash of inspiration and second wind that we get when we have run dry. Spirit is freedom. Spirit is power. Spirit is light and music. Spirit is the good in you and the good in me.

If we are filled with the Spirit, we also recognise the Spirit at work in other people. Pala explained to me recently that the greeting and action of Namaste [demonstrate] is more than just a polite greeting. It has a deeper spiritual significance and conveys the meaning: The Divine in me bows to the Divine in you. Isn’t that beautiful! Namaste.

Some closing thoughts:

Step out in faith, encouraged by Jesus’ message and example, and recognise the good in others.

Live well, alongside others, in peaceful communities

Good things come in threes.

Amen.

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You can email Philip at books@pgpl.co.nz

 

Free Sample poems from A Celebration of Life by Meg Hartfield

Here are two sample poems from Meg Hartfield’s A Celebration of Life

The book is available in print and in 3 eBook formats – see below for ordering links.

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Emmaus

We had heard Mary
rapturous, glowing
afire with excitement
“We have seen him – he spoke to me!”
Well, we know women –
the harrowing, terrible last few days
prostrated with grief
obviously her mind unhinged –
women are unreliable witnesses
that is well known.

So, wearily, returning home
seven miles, from Jerusalem to Emmaus –
but seeming longer,
discussing, despairingly
the seeming futility
the end of our dreams.

The stranger was not noticed
was obviously ignorant of events
so momentous to us –
so we told him.
Strange the way he responded –
explaining
courteously we invited him in.

And as we ate, amazingly,
the stranger became host
broke the bread, passed it –
a stunned moment of recognition –
only one man broke bread thus!
Jesus! alive! here!
gone!
Seven miles was as nothing
with winged feet returning
bursting
with incredulous joy.

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Swords Into Ploughshares

Ploughshares –
implements for cutting furrows
Swords –
implements for cutting people.

Ploughshares –
fixed in a frame
drawn by a horse
guided by a man
Swords –
fixed in a hand
wielded by a man.

Ploughshares –
used before sowing
Swords –
used for cutting down

Ploughshares –
used for rooting out weeds
Swords –
used for rooting out lives

God help us
to prepare our life-soil
to receive your seeds
of fruitful love.

Isaiah 2: 4

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Click here to order Print or here for eBooks

 

 

Redemption Songs — Reviewed in Touchstone April 2017

Review

Redemption Songs: Prayers for People Like Us
by Mark Laurent

Reviewed by John Thornley in Touchstone April 2017

 “This book contains 71 prayers as poems by Auckland-based singer/songwriter Mark Laurent.

Mark is a Christian musician, poet, writer and communicator, and over more than 30 years, he has recorded many albums and published three poetry books and a children’s storybook. With his wife, Brenda Liddiard, he has done many tours of house- and church-based music concerts, in New Zealand and overseas.

Mark and Brenda live in a high-rise apartment in central Auckland, close enough for Mark to do busking on Queen Street. As he writes: “It’s good to keep in touch with life where it happens – with people where they are.”

This collection contains seventy-one poems inspired by the Hebrew Psalms, which provide ‘good jump-off points’ for the poems that express Mark’s ‘love, hopes and fears to God’.

As the poet writes in his introduction, “The songs are numbered instead of having titles, in the hope that this leaves a degree of open-endedness, so that God can say to you what you need to hear. Dip into them at random. May there be a few holy surprises here for you.”

The language is everyday and unpolished, with imagery drawn from the poet’s life experiences:

God holds us, just as I hold this stone
sees our hardness and our beauty
feels our weight and rough edges
knows our history and potential
we’re all miracles, waiting to happen
we should feel loved.

There is a strong confessional and salvation note in the poems, reflecting similar emphases found in the Psalms and the parables of Jesus:

I’m like a child coming home from school
tasting my mum’s home made baking
life seems a bit like Heaven –
now and then.

As reflecting the lows and highs on life’s journey, the feelings embrace both anger and frustration, compassion and hope:

When I look around me
it’s dog eat dog out there
and if you’re vulnerable or broken
they stare like you’re some kind of freak.
There will never be too many God songs
let’s keep on singing about the good stuff
get out the guitar – warm up your voices
it’s time to compose another one
the best and loudest anthem yet!

There are prayers for the individual and prayers for community, and we need both. Redemption Songs complements well Mark Gibson’s The In-Between Land: Psalms Poems and Haiku (2015). While Gibson’s prayers/reflections find a place for collective worship in civic and church venues, Laurent’s poems offer resources for those working in pastoral and counselling roles with individuals and small groups in such places as hospitals and rest homes, prisons and shelter homes. They are also good for personal devotions.

These two collections of poetry are published by Philip Garside Publishing, which is to be commended for making it possible for Christian poets in Aotearoa to be widely read.

Those wanting more information, including how to arrange a local concert from Mark and Brenda, can email him at mark@marklaurent.co.nz

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Click here to order Print or here for eBooks

 

Who is my enemy? A reflection by Philip Garside – 11 Sept. 2016

This sermon reflection explores two visual concepts to help us think about choosing to name others as enemies or as neighbours.

I preached it at Wesley Church in Wellington, New Zealand on 11 Sept. 2016, the 15th anniversary of 9/11.

I welcome your feedback to me at: books@pgpl.co.nz

The full text of the reflection is shown below after the video.

Reflection: Who is my enemy?

Let’s pray: May the words of my mouth and the meditations of all our hearts, be acceptable to you, O God, Amen.

Jesus parables were always challenging and in that style I have titled this reflection: “Who is my Enemy?”

The ideal of loving God and loving your neighbour was not new in Jesus’ time. In Leviticus 19:18 we are told “Don’t seek revenge or carry a grudge against any of your people. Love your neighbour as yourself.” The ten commandments given to Moses are rules about living harmoniously in community with our neighbours. So these ideas had been part of the Jewish tradition for many centuries before Jesus.

In Matthew chapter 5 we find Jesus sharpening, making more provocative and demanding, the commandments in the Old Testament. There are a series of teachings in the pattern: “You have heard that it was said…But I say…” For instance:

You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement;”

And…

You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.

And…

You have heard that it was said, “You shall love your neighbour and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.

Jesus adds to the commandments to love God and neighbour, the challenge to also love your enemies.

Here is a paradox: If you can learn to love your enemy, can they still be your enemy?

Two things have brought this question into focus for me.

I have been reading Jewish academic Amy-Jill Levine’s book “Short Stories by Jesus: The enigmatic Parables of a controversial Rabbi.” She has lots of stimulating ideas about how to interpret Jesus’ parables, as they have come down to us in the Gospels, in modern translations of the Bible. In her comments on the Good Samaritan story, in which the lawyer asks, Who is my neighbour, Levine says something remarkable.

It relates to how Hebrew is written down. In the formal written Hebrew used in handwritten scrolls of scripture, only the consonants are printed. The person reading the text has to mentally add in the appropriate vowels, based on the context of the rest of the sentence.

Let me demonstrate in English with the consonants T L L.

We can form many words by adding vowels to these letters. The context will help us, for example:

“A child is short, but an adult is…. TALL.”

“Ask me no questions, TELL me no lies”

“The shopkeeper put the money in the TILL

“She paid a TOLL to cross the bridge.”

“And for fans of early 1970s folk rock, we have the band Jethro TULL.”

You get the idea.

Back to Amy-Jill Levine.

In Hebrew, the words “neighbour” and “evil” share the same consonants (Resh ר Ayin ע); they differ only in the vowels. Both words are written identically. ע ר

So on the page these two consonants can stand for two opposite ideas.

Combined with Hebrew vowels this way, the resulting word means

רֵעַ שֵם

friend, comrade, buddy, colleague ; neighbour, another

Or combined with vowels this way, the resulting word means

רַע שֵם ז’

bad, evil ; villain ; trouble, ill

(Sorry I can’t pronounce the Hebrew words.) But can you see the challenge here?

You or I reading the text have to decide whether it means enemy or neighbour based on the context. The meaning is not fixed, but flexible.

Taking this idea one step further, if we can choose to interpret the same text two different ways, can we also choose whether to consider another person as a neighbour or an enemy? I think we can.

Today is the 15th anniversary of the event that Americans call 9/11. After the twin towers of the World Trade Centre in New York were destroyed, people in the United States flew flags from their houses and many started going back to church again. In the face of an identifiable enemy and threat, they united behind traditional symbols of meaning and togetherness.

The government response was to seek revenge by going to war in Afghanistan and Iraq. Horrifying wars, which have led directly to many of the conflicts we see today in the Middle East. The prophesy from Jeremiah we heard this morning brings to mind the devastation to people, and to the land itself, that war causes. It is a warning to follow the ideals of loving God and neighbour, or face catastrophe.

Many odd things happened on 9/11. There is a lot of speculation about what really happened and why?

What is clear is that people in the United States identified themselves as us the good guys under attack from them, the enemy.

That’s where the trouble starts, by identifying and naming someone else as different, as other, rather than looking for the things we have in common.

How can we discover what we have in common with another person?

I find social occasions with lots of people making small talk very difficult. What works for me is to find one person to talk to and by listening carefully to what they are saying, find a topic that is important to them to talk about. Then I can contribute my ideas and experiences and we get to know each other a little.

The second thing I want to share with you is a visual idea I have been mulling over since February.

Religious beliefs can divide or unite people.

slide31 Imagine for a moment that this segment represents Methodists. The darker shades at the top of the segment are where we find the sacred texts, rituals and traditions that we hold onto most firmly. John Wesley’s sermons, Charles Wesley’s hymns, an open communion table and a concern for social justice. These are things which Methodists identify with.

slide32Lets say that the next segment represents Catholics. The darker shades at the top of the segment represent devotion to the Pope, rosary beads, regular confession – the things that Catholics hold dear.

 

 

slide33Lets say the next segment represents Islamic faith. The darker shades towards the outside of the segment represent a belief in the prophet Mohammed, the Koran, pilgrimage to Mecca and the other things that Moslems hold dear.

 

 

slide34Now lets complete the circle with other faiths.

Note the black lines separating the segments. They symbolise the divisions between people of faith. These divisions can lead to intolerance and conflict. Taken to extremes they can lead to violence and war. I imagine this as a journey into the darkness, which swallows up all the good things about faith and leads to oblivion.

[Show slides of circle receding into blackness]

slide40What if instead we look inwards to the centre of the wheel, towards those things which we have in common with other people and other faiths. And let’s remove the borders between us. Now as we journey towards the light at the centre, we are free to sample the ideas and ideals of other faiths and discover the things we have in common.

Loving God (or Gods) and loving neighbour are universal ideas, shared by people of faith.

[Show video of turning circle]

And what if the Holy Spirit blows and the circle rotates, pivoting around the light in the centre and blurring the distinctions between us?

Is world peace really that easy? No, but Jesus pointed us in the right direction.

In the Good Samaritan story the lawyer wants an easy, tick the box answer to eternal life. Instead Jesus tells him to love his neighbour, a lifelong commitment. So the lawyer asks, OK who is my neighbour? and gets an unpalatable answer. Your enemy, the Samaritan, is your neighbour too.

Jesus’ wisdom that we should love our enemy still challenges us profoundly today.

If you can learn to love your enemy, can they still be your enemy?

No, because of your change of heart, they are now your neighbour.

Amen.

 

Sermon: Cultivate an attitude of hope

I led worship at St Luke’s Methodist Church, Pukerua Bay today – 19 June 2016.

Here is the text of my sermon. I have added links to online resources.

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Reflection

Let’s pray: May the words of my mouth and the meditations of all our hearts be acceptable to you, O God. Amen

On the internet I follow an American Presbyterian minister John Schuck who does half hour interviews with authors about their recent books. His website is called Progressive Spirit and I download and listen to the interviews on my phone. These are free. He has just talked with Patricia Tull, who  is another ordained Presbyterian minister and a professor of the Hebrew Bible. Her book is called Inhabiting Eden: Christians, the Bible, and the Ecological Crisis. A couple of points she made struck a chord with me.

First she talked about the Exodus and the lessons that God wanted the Israelites to learn during their years of wandering in the desert. Manna was provided from heaven each morning. There was enough food for each day, but it did not keep for long. This meant that the greedy or entrepreneurial couldn’t hoard the manna and try to sell it later at a profit. And the considerate people who held back politely, waiting for others, could also gather enough.   As it says in Exodus Chapter 16: “…those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed.”

On the sixth morning of the week a double helping of manna was provided, so the people could gather enough for that day and the Sabbath, the following day, when they could rest from the work of gathering and preparing food.

God wanted the people to see food as nourishment rather than a commodity to be hoarded and commercialised. And the people needed to learn to be grateful to God who could be relied on to provide for them. These principles were important training for the time when the people came to the promised land, the land of milk and honey, where food was plentiful. Then in the time of plenty the people would respect the land and treat each other fairly.

Another point that Patricia Tull made was about the verses in Genesis Chapter 1 that talk about God giving people dominion over the land, the animals, the fish of the sea and all creation. We people have been all too ready to translate that word as giving permission to dominate and exploit the land and the world’s natural resources. For instance, in America there are many Christians, who take a conservative, literal view of the Bible, as giving them permission to exploit coal reserves by ploughing the tops off mountains to get at the coal. They also deny or ignore the effects of human caused climate change, when the coal is burned for electricity generation, on the basis that they will be saved by the rapture if the end of the world comes in their lifetimes. Yes, that really is a commonly held attitude.

Food production methods in America are a cause for concern today. A hundred years ago farms were small and held by families. They had a few cows, pigs and chickens. They planted a variety of crops, rotated where the crops were planted from year-to-year and enriched the soil by ploughing back in the animal manure. Topsoil was retained. The farms supplied local communities. The food was healthy and varied.

Today most crops are grown on huge farms owned by corporations. They plant vast expanses of a single crop. The topsoil is lost through wind erosion, so the fields have to be fertilised with artificial fertiliser, which runs off into streams and aquifers. Beef cattle, pigs and poultry are raised in feed lots – huge sheds and barns – where they are given corn to eat, rather than grazing in fields of grass. They produce so much manure that the farms cant handle it and it runs off into streams and aquifers. The food they produce is lower quality and less healthy, with a lot of corn starch getting into people’s diets through processed foods. These farming methods are bad for the land, the animals and for people.

New Zealand is little better. Early European settlers clear-felled the native trees for timber and to make way for pasture for sheep and cattle to graze on. As a result in the hilly country we have slips and soil erosion, and need to top-dress artificial fertilisers to keep up the grass growth. On the flatter land big dairy farms create problems with needing to irrigate their pastures, so putting pressure on scarce local water resources. Run off of fertiliser and effluent from the stock pollutes streams and rivers. The government therefore lowers the standards of water quality in our rivers so that being able to wade in them is good enough – forget about swimming in them.

I am very concerned about the current and future impacts of climate change. The sea levels are rising now and will rise a lot more in the rest of my life-time. Storms are becoming more intense and extremes of rain or the lack of it will cause bigger floods and longer, harder droughts. Continuing dumb farming practices will put food security at risk, even in countries like ours.

How should we respond the these issues? Despair and anger are two entirely reasonable options. But I suggest instead that we increase our knowledge and understanding of what is happening, and cultivate an attitude of hope.

There are many good books, documentaries, news articles and internet resources that describe what is going on and the imaginative options for changing our approach. I like watching YouTube videos by climate scientists which give me the latest facts and findings.

There are also lots of inspiring local initiatives around the world to discover. Local farmer’s markets are a great way to buy fresh food direct from the growers. Many smart dairy farmers in New Zealand are planting trees alongside streams and fencing them off, and the quality of the water in their streams is slowing being restored. Some are milking only once a day and finding that the improvements in the health of the animals, their land and the quality of the milk, make up for the lost income caused by producing less.

As people of faith we have the stories and lessons of the Bible to sustain and encourage us. We need to interpret them with good hearts and intellectual honesty. Instead of treating Genesis chapter one as permission to dominate the earth, we should read it as a reminder to be grateful for all that God has given us, and to take seriously our role as servants and guardians of the land. We hold the world in trust for future generations – our children and their children and so on. And as the Israelites in the desert learned, we too can learn to be satisfied with having enough, and put aside the greed that causes us to always want more.

In the letter to the Galatian church (Gal 3: 23-29), Paul tells us that he turned around his thinking. He admits to previously having a legalistic, literal interpretation of the Law that kept him prisoner and led him to persecute those with a different approach to faith and to life. Paul interpreted the Law – that is, the first 5 books of the Old Testament – especially Leviticus and Deuteronomy – in a pedantic way. He forgot that the original intent of the laws was to help people live well together in community. His spirit-filled experience on the road to Damascus changed him.

Listen again to this beautiful new vision: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”

Warm hearts, open minds and wise actions are necessary to safeguard the earth. We all need to work together.

May the winds of the spirit blow freely among us, and fill and inspire us with life-giving joy. Amen.

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I then led the congregation singing my recent song Breath of the Spirit. The sheet music is below. Click this link to download a free PDF of the sheet music: Breath_of_the_Spirit – Melody Click here for a video of me performing the song in a lunchtime concert as part of our Winter @ Wesley programme.

Breath_of_the_Spirit - Melody_square

 

 

Your comments are welcome. Email me at books@pgpl.co.nz

Philip Garside, 19 June 2016

Breath of the Spirit – a poem, litany and song

Breath of the Spirit — a creative process

I’ve just written a poem, that became a catch phrase for a concert series, then a litany and then a song. Here’s a description of the creative process.

Some background

For the past 7 years Wellington Methodist Parish have offered a series of free lunchtime concerts and weekend film showings as part of our Winter@ Wesley festival. Graeme Millar sowed the seeds for W@W when he was our minister for a year. His vision was that we should spread some light and warmth in the gloom and misery of winter darkness. We offer free soup and bread after the lunchtime concerts and have found this to be an effective, gentle way of reaching out to our central city neighbours. The performers also bring their friends along. My wife Heather has managed the concerts from the start and does a fine job of contacting and hosting local musicians and singers at our church.

Each year I have designed a poster for Winter @ Wesley. Last year Rev Motekiai Falkatou suggested that we make wind the theme for the festival. With that in mind I created the spiral logo you see in last year’s poster. 10 days ago I was talking with Motekiai again and he said that this year we could focus on breath and wind. That immediately made me think of the Holy Spirit.

Winter_at_Wesley_2015_A4_22_May_15

The writing process

A couple of days later the phrase “Breath of the Spirit, blowing among us” popped into mind and I grabbed a pen and scrap paper and started to write the poem. Take a look at the three photos of my scrawled notes which show how the words developed.  This took less than half an hour.

breath_of_the_spirit_draft_1A breath_of_the_spirit_draft_1B breath_of_the_spirit_draft_1G

I started with passive phrases “blowing among us” and “reforming and reshaping us.” When I realised this, I changed them to active voice phrases “come blow among us” and “reshape and reform us.” This gives the words more urgency and implies movement.

There were too many instances of the word “us” at the start, so I took some of them out, e.g. “fill us, inspire us with…” became “fill and inspire us…”  Some phrases didn’t work at all, e.g. “connecting to each other” became “link us together to form a new whole.” And the odd word got changed, e.g. “dark corners” became “dark places.”

So this short poem emerged:

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

Weave your deft patterns, reform and reshape us
link us together to form a new whole.

Roar down our streets – winter gale blowing
sweep clean our dark places – hearts bare and renewed

Uplift and free us, help us to soar
May your energy power us, turn all hearts to you.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

You can see a video of me performing the poem on YouTube here:

 

2016 poster takes shape

The next step was to include the words “Breath of the Spirit, come blow among us…” in this year’s poster. You will see that I have fitted the words on a curve below the spiral logo.

A design tip…The best way to create a poster like this is to use multiple layers in Adobe Photoshop. This enables me to size and position each element separately, until a nice visual balance is achieved. You will also see that I have re-used most of the 2015 poster design, with the biggest change being the background colour, which was blue and is now purple.

Winter_at_Wesley_2016_A4_23_May_16

When the design is finished and approved we will print an A1 poster for the front notice board, A4 and A5 posters and maybe A6 leaflets, all from the same A4 PDF file.

Then a litany

Being a worship leader, it soon occurred to me that the poem could be adapted as a responsive litany. It would work as a call to worship or a prayer of approach a bit later in the service. The congregation repeats the refrain and the leader speaks the verses.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

Weave your deft patterns, reform and reshape us
link us together to form a new whole.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy.

Roar down our streets – winter gale blowing
sweep clean our dark places – hearts bare and renewed

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy

Uplift and free us, help us to soar
May your energy power us, turn all hearts to you.

Breath of the Spirit, come blow among us
fill and inspire us, with life-giving joy. Amen

You can see a video of me performing the litany on YouTube here:

 

 

 Then a song…

 I showed the litany to a poet friend. The next day she sent me a Facebook message saying, “The liturgy you wrote yesterday could also be turned into a hymn with a repeating refrain.”

To which I shrugged my shoulders. Mmm, maybe?

But the next day, when walking home from the bus stop after church, a bit of tune came into my head from the Finale of Jonathan Berkahn’s The Third Day, Easter cantata, which I have sung many times with Festival Singers. It fitted the first few words of the refrain. When I got home I got out the litany and started to sing melodies to the words – the first step in composing.

Having convinced myself that I had some good melody ideas, the next urgent step was to write out the musical notation. Urgent, because if I don’t capture the musical ideas quickly I will forget them. I don’t write the notes by hand onto lined manuscript paper. Instead I use music notation software – Noteworthy Composer (US$49). This lets me enter a few notes and I can then get the software to play them back. Often I enter the wrong pitch or length of a note, so hearing the melody played back lets me check what’s written down against what’s in my head.

The other tool I use at this first draft stage is an electronic keyboard. I have an old Yamaha keyboard which can sit next to my screen and computer keyboard. I use the keyboard to try different patterns of notes for the phrases of the song, and keep fiddling until I’m happy. After I have entered all the melody line into Noteworthy I print out a first draft of the sheet music.

20160527_223542

Then I get out my guitar and experiment fitting different chords to the melody, and write them by hand onto the music. Then I sing through the whole song, ironing out the rough edges until I’m happy. While I have Grade 7 Royal Schools music theory and have sung in good choirs for many years, I can’t “hear” the underlying harmonies and chords when I’m writing a song. Heather and my son Christopher do have that ability, which I greatly admire. I just have to bash my way through.

Now the acid test. “Heather, I’ve got this new song. Would you like to hear it?” To which the response, after listening to it, is, “It’s good, but…” An exercise in humility then follows in which I am given several suggestions for better chords, tweaking the verses so the melody ends on a rising note, allowing ease in the timing so that people singing can catch the breath we are singing about and so on…

I accept some suggestions and tactfully decline others. Another couple of rounds of editing the sheet music follow. And, we are done. The whole creative process took 3 days.

Click this link to download a free PDF of the sheet music: Breath_of_the_Spirit – Melody

Note: The song is set fairly low which will suit basses like me and altos. If you prefer a higher setting, transpose it up a tone or two by using a capo on your guitar.

You can see a video of me performing the song in our Winter@Wesley concert series on YouTube here:

 

Then publish abroad God’s glorious name!

Now I get to share the poem, litany and song with the rest of the world.

I’ll make them and this story available as a blog post on my website. (This is it!) I’ll share that post on Facebook and Twitter to help build my brand.

I’m going to sing the song when I perform the first concert of the Winter@Wesley series on 9 June. I’m going to introduce it to Festival Singers when I lead the closing devotions on Monday night, and to our 10am Singing Group at Wesley.

I’ll also do a post on kiwiconnexion.nz and record videos to post on You Tube performing the poem, litany and song.

I might base my next service at Pukerua Bay on the litany…

People, choirs and churches are free to use these in worship or anywhere else. Please just credit me as the composer/writer.

If you want to record or publish any of them commercially please email me at books@pgpl.co.nz

Brief reflections on the creative process

Interactions with other people were important. Motekiai sparked, “Spirit.” My poet friend liked the words and said, “Song?” Heather helped to polish a rough diamond into something shinier.

It’s good to recycle and re-purpose an idea. A simple devotional poem, can be extended for use in worship. I have also in this case borrowed the first two bars of the tune from Jonathan. I don’t think he will mind.

I wrote the words and the song because I felt inspired to do so. I like making things and the process somehow comes naturally to me.

I’m not the best poet, liturgist, composer, singer or musician in the world. But I have enough skills, and the confidence to use them, to produce worthwhile creative work. It would be silly for me to be held back by waiting until I achieved perfection, good enough will do.

Make it, share it, see what happens.

Philip Garside
28 May 2016

p.s. There is an excellent podcast interview about the creative process here: http://www.thecreativepenn.com/2016/05/16/creativity-art-business/

Four Haiku from Mark Gibson’s The In-Between Land

The In-Between Land: Psalms, Poems and Haiku will be released in print and as an eBook on 15 June 2015.

The book will be launched at 2.30pm on Saturday, 13 June 2015 at Wainoni Methodist Church, Avonside Drive, (between Kerrs Road & Wainoni Road.)

Here are sample haiku that appear in the book.

autumn leaves party
loudly for days on the trees,
then loiter on streets

 

first snow of winter
white magic-dust turning hills
into polar bears

 

 the gardener plants
evenly spaced lettuces
self-sown spud subverts

 

light loiters around
long into the evening
taunting the darkness

 

Click to order Print or eBooks

Another Poem from Mark Gibson’s The In-Between Land

The In-Between Land: Psalms, Poems and Haiku will be released in print and as an eBook on 15 June 2015.

The book will be launched at 2.30pm on Saturday, 13 June 2015 at Wainoni Methodist Church, Avonside Drive, (between Kerrs Road & Wainoni Road.)

Here is a sample of the poems that appear in the book.

Neighbourhood all-year BBQ

fire up the barbecue
gather up again
create a loving island
in this sea of suffering

it’s always simple fare
with sausages and bread
if you’re lucky there are onions
but everyone gets fed

come sun, or cloud or snow
we keep the circle warm
we started in the shingle
now we’re on the lawn

we’re never really sure
who will turn up on the day
the group that forms each Thursday
always seems to change

there’s always lots of talking
laced with a laugh or two
it colours up our week
when feeling grey or blue

sometimes a bellbird sings
from the bottle-brush tree
and dogs like to join the party
hoping for an extra feed

the chef once made a toast
to all our absent friends
Dave and Noel have passed away
but mem’ry never ends

for the Unseen Presence
we raised our glasses too
the Spirit at the heart
calling us on to the new

New Brighton, 2013

 Click to order Print or eBooks

Dance With Us – A response to hatred

Click to download a PDF of the melody line and guitar chords

Click to download a midi file of the melody

Dance With Us

  1. When you are troubled,
    have no fear, have no fear.
    Christ has a message
    we want to share:

Refrain:
Come and dance with us,
sing with us,
walk along our way.
Help us bring alive God’s kingdom
on earth today.

  1. Leave behind hatred,
    turn away, seek the light.
    Love one another
    no need to fight:
  1. Hear one another,
    loving care, kindness shared.
    Hearts and hands open,
    world in our care:

Words and music:
Philip Garside
10 January 2015

(You may copy and sing this song freely, with acknowledgment.)

Ten Plays gets great review in Touchstone Nov. 2014

Review by John Meredith in Touchstone – November 2014

“The pattern of Sunday worship is generally fairly predictable, but congregations appreciate something different at family services and especially at Advent and Christmas.

This is scarcely surprising, since the birth of Jesus and the events leading to it shattered the expectations even of those who had long been watching and waiting for the appearance of the Messiah. We have become accustomed to nativity plays featuring grumpy innkeepers and shepherd boys on hillsides, but these 10 plays take us to quite a different realm.

After making suggestions about an Advent wreath and candles, Rosalie offers five meditations that may be used during the four Sundays in Advent, two meditations being read on one of these Sundays. The meditations titled ‘Christmas women’, are the voices of Elizabeth (Mary’s cousin), Anne (Mary’s mother), a woman traveller (one of many women on her way to Bethlehem for the census), the inn-keeper’s wife, and Anna (the prophetess).

These meditations are complemented with an Advent prayer for two voices. There are no bland words here, for the challenge is to think about what the coming of Jesus means for us in our world and what we need to do about it.

These Advent meditations are followed by a play titled ‘No Room,’ designed to promote the work of Christian World Service at a time when the annual CWS Christmas Appeal will be presented to many congregations. The play features two modern day families who learn that making room for Jesus includes making room for asylum seekers and that giving to CWS can help make lives better for people living in dreadful conditions.

There is also a play using 13 characters from the Christmas story with an activity of creating stick-puppets.

For Easter, the other major festival of the Christian Year, there is a play reading based on five women named in the Easter story.

Those looking for something different for Bible Sunday, Waitangi Day, Anzac Day or Wesley Day will also find it here.

One of the appealing features of this collection is the prominence of women throughout. The drama ‘Mahlah and Sisters’ draws attention to five little-known young women in the biblical narrative. Their stand for justice translates effectively to women’s rights and equal opportunities in today’s society.

In another play, voices of women from biblical times and early New Zealand history who used their initiative to build peace and harmony are heard in monologue.

As is stated on the cover, these are short easy dramas. Few props, staging or costumes are required.

Most of the plays work best with a combination of adults and children and lend themselves to reading without the need to learn scripts. All are readily adaptable for different physical settings and availability of characters.

They are highly commended as a resource for any church or group seeking imaginative ways of presenting gospel ideas and aspects of faith in action. Ten Plays is also available as an ebook.”


Buy now Print or eBooks