Monthly Archives: March 2015

Fraser Boyd featured in Upper Hutt Leader, 25 March 2015

Newspaper Article

Author tackles fiction

Upper Hutt Leader 25 March 2015, pg 12

Upper Hutt Leader article 25 March 2015 150w

First time author: Fraser Boyd undertook a lot of research before writing his first novel. (Upper Hutt Leader, 25 March 2015)

“Upper Hutt’s Fraser Boyd had done a lot of writing in his time before he turned his hand to fiction.

The former technical writer and Air Force photographer has recently had his first novel published.

Never to Return Home tells the story of Boyd’s wife Margaret’s great-grandparents, who emigrated from Ireland to Otago in the 1860s.

Boyd said his interest in their story began when his wife embarked on a family history project. Scant details were available about their lives in New Zealand, so Boyd used his imagination to fill in the gaps.

Boyd, a morning person, would get up bright and early to work on the story.

“It took three years’ spare time,” Boyd said.

“I don’t think I found it too difficult,” he said. “Once it flowed, it really flowed.”

Boyd said he wanted to rewrite the novel about five or six times, often realising he had skipped some years in the story.

Once Boyd had finished his manuscript, he showed it to his family before it went to publisher Philip Garside.

After that, there was a “huge amount” of rework by the editor.

“I write long sentences,” Boyd said. “Some had to be cut in half.”

Boyd said he was amazed how much information is available to help with writing a piece of historical fiction.

“It’s surprising how much you can find when you put some strange words into Google.”

In one instance he had found a complete history of the Port Chalmers Quarry.

Boyd said the whole process had been a big learning experience, but he would recommend it to others who felt they had a story to put to paper.

“Based on my experience, I would say ‘do it’.”

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Touchstone March 2015 Review of Weaving, Networking & Taking Flight

Weaving, Networking & Taking Flight
– Engaged Ministry in Avondale Union and Manurewa Methodist Parishes

By ‘Alifeleti Vaitu’ulala Ngahe

2014, Philip Garside Publishing, 68 pages

Reviewer: Brian Turner

“Rev Vai Ngahe has done what many clergy intend but few actually do – that is, to reflect on past ministries in order to traverse better the pathways ahead.

Vai has done this for the first nine years of his Auckland ministries in Avondale and Manurewa and he has shared his reflections with us by publishing them…Brave man! Vai utilizes compelling images from his Tongan background as well as a presbyter/minister in Aotearoa-NZ. Drawing on his experience in relating to the community in Avondale and Manurewa, he makes a strong case for congregations and parishes to relate more closely to the communities where they are located.

This raises a number of interesting questions. In what ways should the church relate to the community?

Should it offer programmes and initiatives that the wider community can join (for example, rebuilding the Rosebank church building as a community centre or painting a public mural at Manurewa) or should a parish/congregation relate to the good it sees being done by others in the community and offer its support without seeking to take over or dominate?

And who in the church should initiate community facing or joining activities? Historically, the NZ Methodist Church has said this is more the responsibility of the laity and diaconate (deacons) rather than presbyters. However, many presbyters have (like Vai) exercised strong community-facing priorities as well as in-church word and sacrament ministries.

More significantly, is Vai suggesting that the Kingdom of God is in fact the establishment of healthy communities in which the church is an integral contributor rather than a distant outsider? He seems close to this position when under the heading of a “Theology of Transformation” (page 50) he writes:

“We are no longer focussed within the church on the inside/us only. Our focus shifts the position to facing outside, to the community. The wider community also becomes us.”

That left me wondering if the oneness of church and community is more achievable in multi-ethnic communities than predominantly mono-ethnic ones. Vai himself advocates the importance of weaving together a multi-cultural community to support members within the church and people in the community. This pre-supposes that many multi-ethnic communities, and presumably those in which Vai has worked, are more open to the place of the church than communities elsewhere. In predominantly Pakeha Christchurch, for instance, when a congregation canvassed door to door and asked what people expected of the church, the response was invariably ‘Nothing…piss off!”

This suggests that in many communities there is a widening gap between church and community. Vai Ngahe is to be commended for developing ways to help bridge this gap. It remains to be seen whether such methods will work in all communities.” Touchstone March 2015

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