Monthly Archives: October 2014

“God is already existing and active in people’s lives – in their suffering, grieving and dying.”

“Ministry becomes immensely rewarding when we are able to recognise God’s presence already existing in the lives and experience of the bereaved (in what Denyer calls ‘the baggage’). It is not a matter of taking God to people (or taking people to God). That implies that God is not present in the situation. It is about recognising that God is already existing and active in people’s lives – in their suffering, grieving and dying. Augustine, who has a clear sense of God being present in all places, vigorously challenges a limited view of God’s presence – ‘present entirely everywhere at once.’ The minister’s task is to help people recognise the divine activity and presence, or as Rowan Williams describes it: ‘finding out what God is doing and joining in.’”

From Chapter 5 — How Might We Respond? of Earthed in Hope: Dying, Death and Funerals – A Pakeha Anglican Perspective. By Alister G. Hendery. Order now eBooks or Print book

“What we need are grievers who can express their grief unapologetically;”

“The pastoral dimension of a funeral will enable and reinforce healthy grieving. It will acknowledge where people are in their grief and give them the opportunity to express something of their experience of loss and recognise the true nature of the death. I suspect few people today consider grieving to be pathological, but many regard it with a deep sense of embarrassment and awkwardness. What we need are grievers who can express their grief unapologetically; showing us that grief is not an illness, not a weakness, not self-pity, not simply sadness, not something that we should grin and bear – but a natural, normal response to loss. It is part of being human. John’s statement, ‘Jesus began to weep’ (John 11:35) (or, as in the Revised Standard Version, ‘Jesus wept’), affirms our needs in time of grief. A grieving father wrote: ‘I shall look at the world through tears. Perhaps I shall see things that with dry-eyes I could not see.’ That Jesus openly expressed his grief is not, however, a warrant for turning the funeral into a liturgical counselling session but an expression of the compassion of God who is present with us, sharing our pain and acquainted with our grief.” 

From Chapter 2 — Universal Dimensions, of Earthed in Hope: Dying, Death and Funerals – A Pakeha Anglican Perspective. By Alister G. Hendery.

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“…each funeral is the result of a partnership between minister and bereaved…”

“Ministers need a strong and loving wisdom to guide the bereaved through the funeral process, carefully listening to what is being said, building rapport and empathy, and being willing to explore possibilities with those making the arrangements. The trust and confidence of the bereaved has to be gained and this can only be achieved by sensitive response to their spiritual, social and emotional needs. We live in a consumer culture where people are used to getting what they want and expressing dissatisfaction if they do not get it. That does not mean that the mourners should dictate the form and content of the service. Rather, each funeral is the result of a partnership between minister and bereaved, the product of negotiation not dictation. In that process, the minister has to be able ‘to gauge accurately what this family would like to hear said and have done. It is entirely possible to keep the Christian liturgical framework and still include elements or emphasise themes that mean a lot to the bereaved but are not at the forefront of the liturgy.’582”

From Chapter 9 — The Funeral Service, of Earthed in Hope: Dying, Death and Funerals – A Pakeha Anglican Perspective. By Alister G. Hendery. Order now eBooks or Print book